"22 “The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. 23 But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!"
In English there's a saying that goes "The eye is the window to the soul", and I believe the foundation of that saying is probably from this verse. It is so true. What we see will form an image in our brain. The image in our brain will become our thoughts. Thoughts in turn can turn into actions especially if played in the brain repeatedly. It is especially tough in today's world to keep our body full of light because of the many things we see unexpectedly. If there was TV, the shows and commercials may show inappropriate scenes that are damaging to our body. In USA, I know many commercials are based upon sexual appeal. Even though the actors are not revealing anything, but the scene implies something sexual to the viewers. I heard in Germany that after a certain hour in the evening, their are dirty shows for adults.
With these darkness so readily available to damage our eyes, sometimes it becomes difficult to keep our bodies full of light and not of darkness. Even with Movies and their ratings, we cannot be fooled, because afterall, who rated the movies? Men. Even with cartoons today, many of them have subtle sexual implications. I believe if God were to rate the movies, most of them will be banned and non-producible. We may become oddballs in the society if we haven't watched the latest and greatest movie, but because of that we may be shiny lights for God. That is not to say there are no movies that are watchable, but they are 1 in a million. We can better assess the content by reading the ratings to see what type of damages it can do. There is also a Christian website which rates the movies based on faith with warnings at the end and a recommendation on whether to watch or not to watch. I'm sure even with this faith-based rating, we have to do assessments ourselves. Some movies will still not be appropriate and strike a cord with our individual weaknesses. If one's weakness is violence of sexual contents, then one should stay away from all movies that has even a hint of violence or sexual content to avoid being tempted. If abstaining from movies is difficult, then let this website be a reference in picking one out. http://www.crosswalk.com/movies/archives/
On the flip side, to keep our body with light, we must feed our eyes with light. I'm sure everyone has been getting their share of this light everyday for almost this whole week now :). Not only that, enough to go around and share with others. Let's keep shining for God and for each other by keeping our bodies full of light.
Friday, October 24, 2008
Thursday, October 23, 2008
Matthew Ch 5
"13You are the salt of the earth. But if the salt loses its saltiness, how can it[the earth?] be made salty again? It is no longer good for anything, except to be thrown out and trampled by men."
Chapter five of Matthew is the beginning of a three chapter long teaching Jesus is giving to the people (also called the Bergpredigt in germany).
In German there is a funny description about how Jesus starts his teaching.
"2Und er tat seinen Mund auf, lehrte sie und sprach:".
Diffrent than in the english Bible that i read it mentions that Jesus opend his mouth and than began to speaking and than teach.
There are quite alot of information and most of these things iI do understand literally but in some cases I i was not really able to find and grasp hold of something what has meaning to me. So even if I think like there is a lot to write about the teachings Jesus is giving these people in the past and still giving to us people, I do not really fell able to say much. But I hope that my Bible understanding will grow and that when I read the Bible the second, third time there will be more and more things I do notice and words wich amaze me. ( I do not know what you guyes experienced but this was mine. You know this is the first time for me to read the bible constantly and to take time to think about it. And till now I am gaining profit for what I am thankful. Reading and writing here really does help me.)
I think we all have read at least once every verse in chapter five.
Expecially the part about the salt and the light. And often its more the light which is being emphasized. But sill i decided to take verse 13 where in one verse everything about the salt is told.
(Ah a question. Is there a difference between earth and world? Is there like a difference in dimension?)
The contet of this verse sould again makes us questioning ourselves.
How salty are we? Do we have a good taste or any taste?
Just imagine to be considered as something useless and to be no longer good for anything in the eyes of God. That would be really sad. And as long as you do not have the worth of a proper salt corn sould have you are outside. (hm if we consider ourselves as a salt corn than we are really small) I think the clear seperation and division is scary but it also gives us something sure, firm and of course very clear line.
There should be no inbetween(the line is too narrow^^).
After reading this chapter I also got the feeling that there is still a lot of things for me to learn and to understand. This is good.
And most of all to be learnd is to be sure about what I belive in, may God help me.
Amen
Chapter five of Matthew is the beginning of a three chapter long teaching Jesus is giving to the people (also called the Bergpredigt in germany).
In German there is a funny description about how Jesus starts his teaching.
"2Und er tat seinen Mund auf, lehrte sie und sprach:".
Diffrent than in the english Bible that i read it mentions that Jesus opend his mouth and than began to speaking and than teach.
There are quite alot of information and most of these things iI do understand literally but in some cases I i was not really able to find and grasp hold of something what has meaning to me. So even if I think like there is a lot to write about the teachings Jesus is giving these people in the past and still giving to us people, I do not really fell able to say much. But I hope that my Bible understanding will grow and that when I read the Bible the second, third time there will be more and more things I do notice and words wich amaze me. ( I do not know what you guyes experienced but this was mine. You know this is the first time for me to read the bible constantly and to take time to think about it. And till now I am gaining profit for what I am thankful. Reading and writing here really does help me.)
I think we all have read at least once every verse in chapter five.
Expecially the part about the salt and the light. And often its more the light which is being emphasized. But sill i decided to take verse 13 where in one verse everything about the salt is told.
(Ah a question. Is there a difference between earth and world? Is there like a difference in dimension?)
The contet of this verse sould again makes us questioning ourselves.
How salty are we? Do we have a good taste or any taste?
Just imagine to be considered as something useless and to be no longer good for anything in the eyes of God. That would be really sad. And as long as you do not have the worth of a proper salt corn sould have you are outside. (hm if we consider ourselves as a salt corn than we are really small) I think the clear seperation and division is scary but it also gives us something sure, firm and of course very clear line.
There should be no inbetween(the line is too narrow^^).
After reading this chapter I also got the feeling that there is still a lot of things for me to learn and to understand. This is good.
And most of all to be learnd is to be sure about what I belive in, may God help me.
Amen
Matthew Chapter 5
"Mat 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Mat 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. "
We often hear that we should shine in this dark world and give light to those, who walk in the darkness. That's true!!! Because if we do so "they may see [our] good works, and glorify [our] Father which is in heaven. "
But one thing we I often forgot to mention, when I came along these two verses, was that before we can shine in this world ("before men") we should shine in the house, so that our light "giveth light unto all that are in the house". So it's important to have a house filled with light first, and afterwards to shine outside the house so that more people may come into this house.
[Also view "only a vessel" 's post: first to solve the problem with our brethren and after the problem is solved to offer sacrifices to God.]
Mat 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. "
We often hear that we should shine in this dark world and give light to those, who walk in the darkness. That's true!!! Because if we do so "they may see [our] good works, and glorify [our] Father which is in heaven. "
But one thing we I often forgot to mention, when I came along these two verses, was that before we can shine in this world ("before men") we should shine in the house, so that our light "giveth light unto all that are in the house". So it's important to have a house filled with light first, and afterwards to shine outside the house so that more people may come into this house.
[Also view "only a vessel" 's post: first to solve the problem with our brethren and after the problem is solved to offer sacrifices to God.]
Matthew Ch. 5
Mat 5:44 "But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you
Our enemy could be our family or the close friends, who do not believe in God. They revile and persecute you, these conduct is not from they selves, but from the evil one. Because the evil knows our weakness and afraid that the people will go back to God, so he covers the mind of our considerate family and friend, and let them weaken our faith. The greatest commandment in the God’ law is to love our Lord and to love our neighbor as ourselves. Because are those who are persecuted for righteousness' sake, For theirs is the kingdom of heaven (Mat. 5, 10). The conduct of love is to praying for them and to pleasing God’s mercy on them.
Luk 12:51 "Do you suppose that I came to give peace on earth? I tell you, not at all, but rather division.
Who can pass this temptation can get the fruit of the victory, which means not only ourselves but also the whole family can into the heaven.
Our enemy could be our family or the close friends, who do not believe in God. They revile and persecute you, these conduct is not from they selves, but from the evil one. Because the evil knows our weakness and afraid that the people will go back to God, so he covers the mind of our considerate family and friend, and let them weaken our faith. The greatest commandment in the God’ law is to love our Lord and to love our neighbor as ourselves. Because are those who are persecuted for righteousness' sake, For theirs is the kingdom of heaven (Mat. 5, 10). The conduct of love is to praying for them and to pleasing God’s mercy on them.
Luk 12:51 "Do you suppose that I came to give peace on earth? I tell you, not at all, but rather division.
Who can pass this temptation can get the fruit of the victory, which means not only ourselves but also the whole family can into the heaven.
Matthew Chapter 5
"23 Therefore if you bring your gift to the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. "
We can assume from this verse that God will not be pleased with the gift unless we are reconciled with our brethren first. Therefore, if we are holding grudges with our brethren and do not make peace with them, then God will probably not accept our gift. In the same way, if we are unable to love our brethren and live harmoniously with them, God will probably not listen to our offers of prayer (the spiritual incense).
Furthermore, here it mentions that "your brother has something against you", which could be that you do not have something against your brother. Even then, God wants us to reconcile with that person who has something against us even if we have nothing against them. If we know there's something wrong, even if we don't have bad feelings, it is our duty to dissolve the bad feeling with the other person. Many times, these bad feelings result from misunderstandings between brethrens. If everyone can put themselves in other people's shoes before making comments and judgments, I think it would easier to keep harmony between brethrens.
Therefore, even if we do not hold a grudge against our brethren but know that someone has something against us, God will still hold us accountable to make peace before He will accept us.
We can assume from this verse that God will not be pleased with the gift unless we are reconciled with our brethren first. Therefore, if we are holding grudges with our brethren and do not make peace with them, then God will probably not accept our gift. In the same way, if we are unable to love our brethren and live harmoniously with them, God will probably not listen to our offers of prayer (the spiritual incense).
Furthermore, here it mentions that "your brother has something against you", which could be that you do not have something against your brother. Even then, God wants us to reconcile with that person who has something against us even if we have nothing against them. If we know there's something wrong, even if we don't have bad feelings, it is our duty to dissolve the bad feeling with the other person. Many times, these bad feelings result from misunderstandings between brethrens. If everyone can put themselves in other people's shoes before making comments and judgments, I think it would easier to keep harmony between brethrens.
Therefore, even if we do not hold a grudge against our brethren but know that someone has something against us, God will still hold us accountable to make peace before He will accept us.
Matthew Ch. 4
We can see from the verses 17-22 in chapter 4 that since two brothers, Simon called Peter, and Andrew his brother, and two other brothers, James the son of Zebedee, and John his brother heard the gospel, then they immediately left their own work and followed our Lord Jesus.
“Immediately” is here most meaningful because usually we will think about our daily food and the lust of eye at first, so that it is hard for us immediately to catch the holy grace from God and to follow the God’s will. Here shows that who wants to follow God’s steps has to strengthen his mind to give up his flesh lust. The salvation is given freely by God.
“Immediately” is here most meaningful because usually we will think about our daily food and the lust of eye at first, so that it is hard for us immediately to catch the holy grace from God and to follow the God’s will. Here shows that who wants to follow God’s steps has to strengthen his mind to give up his flesh lust. The salvation is given freely by God.
Wednesday, October 22, 2008
Matthew Chapter 4
"Mt.4,17 From that time on Jesus began to preach, Repent, for the kingdom of heaven is near."
Jesus begins to preach. I think it´s interesting to have a look at what he did before he begins to preach.
Jesus begins to preach. I think it´s interesting to have a look at what he did before he begins to preach.
- Being a child he "grew and became strong; he was filled with wisdom, and the grace of God was upon him." And he also yearned for the word of God and studied the word of God (Lk.2,40-52).
- Then he was baptised by John the baptist and the Holy Spirit came upon him
- Finally he fasted for 40 days and faced great temptation- really great temptation... And he overcame it- he won this inner battle!!
Mattew Ch4
"13Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali"
I never really noticed these parts. But actually there are many verses where the basis of Jesus coming is being exposed- to fullfill Gods will. (And the main will was the plan of salvation..is this right teacher?) After reading this part i started to list all teh places Jesus has been to (only looking ar Mattew). You can say that he changed places for about six times. And the reason why he changed was in three cases, that God had told him, the parents or he was lead by the holy spirit.
1.Egypt -- "an angel of the LORD appeard to Joseph in a dream." Mt 2:13
2.Nazarene -- "an angel of the LORD appeard in a dream to Joseph in Egypt" Mt 2:19
(quite funny... these two verses are nearly identical one one thing is switched)
3.The desert -- "Jesus was led by the Spirit into the desert" Mt4:1
The other three places which are mentioned where Jesus went to or was were also already decided by God.
4. Bethlehem -- Mt1:22 "all this took place to fulfill what the LORD had said"
5. river Jordan where the baptism took place -- Mt3:15 "do this to fulfil"
6.Capernaum -- Mt 4:14 "to fulfill what was said"
You also may add the place "throughout Galilee", so just the area where he preached, heald and lived after settling down in Capernaum and also the sea of Galilee where he calld his first disciples.
I never really noticed these parts. But actually there are many verses where the basis of Jesus coming is being exposed- to fullfill Gods will. (And the main will was the plan of salvation..is this right teacher?) After reading this part i started to list all teh places Jesus has been to (only looking ar Mattew). You can say that he changed places for about six times. And the reason why he changed was in three cases, that God had told him, the parents or he was lead by the holy spirit.
1.Egypt -- "an angel of the LORD appeard to Joseph in a dream." Mt 2:13
2.Nazarene -- "an angel of the LORD appeard in a dream to Joseph in Egypt" Mt 2:19
(quite funny... these two verses are nearly identical one one thing is switched)
3.The desert -- "Jesus was led by the Spirit into the desert" Mt4:1
The other three places which are mentioned where Jesus went to or was were also already decided by God.
4. Bethlehem -- Mt1:22 "all this took place to fulfill what the LORD had said"
5. river Jordan where the baptism took place -- Mt3:15 "do this to fulfil"
6.Capernaum -- Mt 4:14 "to fulfill what was said"
You also may add the place "throughout Galilee", so just the area where he preached, heald and lived after settling down in Capernaum and also the sea of Galilee where he calld his first disciples.
Matthäus Chapter 4
1) Satan tries to debauch Jesus with tricks against God. But Jesus hold tightly on God and so Satan has no choice and leaves him.
Our world is full of Satan’s power. For example: war, hunger, illness… Wherever you look there is darkness. But for us Christians there is a light which is Jesus Christ. (Matthäus 4, 16: “das Volk, das in der Finsternis saß, hat ein großes Licht gesehen; und denen, die saßen am Ort und im Schatten des Todes, ist ein Licht aufgegangen.”)
The Bible said that we live in this world but we are not from this world. We are from God. Satan also wants to influence us and we often fall into his trap, because we humans are weak. We often are aggressive, egoistic, jealous… this all are sins. But Jesus gives us the power to beat the evil and it is up to us. We should fight against the evil and disallow it to influence us. Our look should be turn only to Jesus and we should never forget that Jesus is always by our side and will protect us. Because Jesus = victory. We should take Jesus as our example and hold tightly on Jesus.
2) Jesus’s first disciples
Jesus said to Petrus and Andereas: “Folgt mir nach; ich will euch zu Menschenfischern machen! Sogleich verließen sie ihre Netze und folgten ihm nach“ (Matthäus 4, 19+20)
Jesus called Jakobus and Johannes: „Sogleich verließen sie das Boot und ihren Vater und folgten ihm nach“ (Matthäus 4, 22)
I think this is very great because the disciples leaves everything behind them, even their father, and follow Jesus. So I think that Jesus must have an incredible transmission that amazed the disciples so much. When Jesus leaves the world the gives us the Holy Spirit and we should carry on his mission: preaching.
The Holy Spirit is our light and the others should see this. We should not hide our light but let it shine very brightly. The Holy Spirit is like a seed. If we are full of hate and evil, the seed cannot grow and will die. But if we take care of it with love, like Jesus, it can grow strong and very beautiful and can shine with all his power. The other people do not know what it is but they feel attracted to you. So do not hide your light. Do it like Jesus and a lot of people will come to you and becomes religious.
3) Jesus heals sufferer
Matthäus 4, 23: “Und Jesus zog umher in ganz Galiläa, lehrte in ihren Synagogen und predigte das Evangelium von dem Reich und heilte alle Krankheiten und alle Gebrechen im Volk“
At the time of Jesus, He healed a lot off ill and obsessed people.
What about now? Jesus is still at our side, he is in us and the proof of that is the Holy Spirit. Jesus still holds our hands and does wonders in our world. Not only in the past, but also now, in our time. Jesus will heal all our wounds, too, and He will take care of all our problems. So do not care or worry so much, let Jesus handle it!
Thanks God that we can bring all our worries to Him and live in peace and pleasure.
Our world is full of Satan’s power. For example: war, hunger, illness… Wherever you look there is darkness. But for us Christians there is a light which is Jesus Christ. (Matthäus 4, 16: “das Volk, das in der Finsternis saß, hat ein großes Licht gesehen; und denen, die saßen am Ort und im Schatten des Todes, ist ein Licht aufgegangen.”)
The Bible said that we live in this world but we are not from this world. We are from God. Satan also wants to influence us and we often fall into his trap, because we humans are weak. We often are aggressive, egoistic, jealous… this all are sins. But Jesus gives us the power to beat the evil and it is up to us. We should fight against the evil and disallow it to influence us. Our look should be turn only to Jesus and we should never forget that Jesus is always by our side and will protect us. Because Jesus = victory. We should take Jesus as our example and hold tightly on Jesus.
2) Jesus’s first disciples
Jesus said to Petrus and Andereas: “Folgt mir nach; ich will euch zu Menschenfischern machen! Sogleich verließen sie ihre Netze und folgten ihm nach“ (Matthäus 4, 19+20)
Jesus called Jakobus and Johannes: „Sogleich verließen sie das Boot und ihren Vater und folgten ihm nach“ (Matthäus 4, 22)
I think this is very great because the disciples leaves everything behind them, even their father, and follow Jesus. So I think that Jesus must have an incredible transmission that amazed the disciples so much. When Jesus leaves the world the gives us the Holy Spirit and we should carry on his mission: preaching.
The Holy Spirit is our light and the others should see this. We should not hide our light but let it shine very brightly. The Holy Spirit is like a seed. If we are full of hate and evil, the seed cannot grow and will die. But if we take care of it with love, like Jesus, it can grow strong and very beautiful and can shine with all his power. The other people do not know what it is but they feel attracted to you. So do not hide your light. Do it like Jesus and a lot of people will come to you and becomes religious.
3) Jesus heals sufferer
Matthäus 4, 23: “Und Jesus zog umher in ganz Galiläa, lehrte in ihren Synagogen und predigte das Evangelium von dem Reich und heilte alle Krankheiten und alle Gebrechen im Volk“
At the time of Jesus, He healed a lot off ill and obsessed people.
What about now? Jesus is still at our side, he is in us and the proof of that is the Holy Spirit. Jesus still holds our hands and does wonders in our world. Not only in the past, but also now, in our time. Jesus will heal all our wounds, too, and He will take care of all our problems. So do not care or worry so much, let Jesus handle it!
Thanks God that we can bring all our worries to Him and live in peace and pleasure.
Matthew Chapter 4
"1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil."
At first glance, this verse is a little puzzling. It almost seemed strange that the Spirit would work with the devil. After giving it some thought, however, it rings a similar tone to the story of Job. It is but God allowing the devil to test Job. In our lives, similar situations could happen with two possible results...1) Triumph over the devil and be attended by God/angels (vs. 11) as in Job and Jesus' case or 2) Fail the test of faith. These incidences serve as trials to refine our faith as pure gold. In our lifetime, there will certainly be a time when God will allow the devil to tempt us. However, God had already promised us that "God is faithful; he will not let [us] be tempted beyond what [we] can bear. But when [we] are tempted, he will also provide a way out so that [we] can stand up under it" (1 Corinthians 10:13).
We can see that Job and Jesus were both prepared for this moment in their lives. Prior to being tempted, Job had already shown himself to be "blameless and upright, a man who fears God and shuns evil" (Job 1:8). He was a person who sacrificed burnt offerings for each of his children whenever a feast was held to purify them in case they have sinned and cursed God in their hearts. We can see from this that if Job cannot even tolerate the possibility of his children sinning in their hearts, how much more will he not allow that of himself.
Before Jesus was tempted, he had fasted for forty days and forty nights. He was well prepared after spending much time with God to withstand the devil's tricks. He was not able to be defeated physically, spiritually, or materialistically. These will be the same tricks that Satan will use to tempt us as promised that "No temptation has seized you except what is common to man" (1 Corinthians 10:13). When the temptations come, are we ready? Are we preparing ourself daily as Job and Jesus had for the time when God/the Spirit allows the devil to tempt us? Will we come out of the battlefield a winner?
At first glance, this verse is a little puzzling. It almost seemed strange that the Spirit would work with the devil. After giving it some thought, however, it rings a similar tone to the story of Job. It is but God allowing the devil to test Job. In our lives, similar situations could happen with two possible results...1) Triumph over the devil and be attended by God/angels (vs. 11) as in Job and Jesus' case or 2) Fail the test of faith. These incidences serve as trials to refine our faith as pure gold. In our lifetime, there will certainly be a time when God will allow the devil to tempt us. However, God had already promised us that "God is faithful; he will not let [us] be tempted beyond what [we] can bear. But when [we] are tempted, he will also provide a way out so that [we] can stand up under it" (1 Corinthians 10:13).
We can see that Job and Jesus were both prepared for this moment in their lives. Prior to being tempted, Job had already shown himself to be "blameless and upright, a man who fears God and shuns evil" (Job 1:8). He was a person who sacrificed burnt offerings for each of his children whenever a feast was held to purify them in case they have sinned and cursed God in their hearts. We can see from this that if Job cannot even tolerate the possibility of his children sinning in their hearts, how much more will he not allow that of himself.
Before Jesus was tempted, he had fasted for forty days and forty nights. He was well prepared after spending much time with God to withstand the devil's tricks. He was not able to be defeated physically, spiritually, or materialistically. These will be the same tricks that Satan will use to tempt us as promised that "No temptation has seized you except what is common to man" (1 Corinthians 10:13). When the temptations come, are we ready? Are we preparing ourself daily as Job and Jesus had for the time when God/the Spirit allows the devil to tempt us? Will we come out of the battlefield a winner?
Tuesday, October 21, 2008
Matthew Ch. 3
Mat 3:10 "And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.
Mat 3:12 "His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire."
these two verses remind me that we must watch out not to falling into the trick of evil. On the judgement day all of us will be judged. If we do well, then we can get a part from Jesus. If not then we will be through into the lake of fire burning with brimstone.
Mar 14:38 "Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak."
Mat 3:12 "His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire."
these two verses remind me that we must watch out not to falling into the trick of evil. On the judgement day all of us will be judged. If we do well, then we can get a part from Jesus. If not then we will be through into the lake of fire burning with brimstone.
Mar 14:38 "Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak."
Matthew Chapter 3
"12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
Scary, definitely want to be the wheat :) I'm sure when God says 'thorough', He WILL BE thorough. No if's, and's, or but's about it. He'll probably say, "I already warned you".
"But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it fell.[b] And the ruin of that house was great." (Luke 6:49)
"...blessed are those who hear the word of God and keep it!" (Luke 11:28)
"Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life." (John 5:24)
Scary, definitely want to be the wheat :) I'm sure when God says 'thorough', He WILL BE thorough. No if's, and's, or but's about it. He'll probably say, "I already warned you".
"But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it fell.[b] And the ruin of that house was great." (Luke 6:49)
"...blessed are those who hear the word of God and keep it!" (Luke 11:28)
"Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life." (John 5:24)
Monday, October 20, 2008
Matthew Ch. 2
Today is my turn to sharing the verses of Mat. Ch. 2 with all of you.
Mat 2:2 saying, "Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him."
Mat 2:3 When Herod the king heard this, he was troubled, and all Jerusalem with him.
At the beginning of this chapter describes that wise men predicted that the king of the Jews is coming. Herod and all Jerusalem are troubled. They are troubled because that they afraid of a new king of the kingdom in the world. We know that Jesus’ coming is for the salvation and set examples for us. The kingdom is built on the heaven, which are no fears no poverty and no different class.
We, as Christians, the people of Jesus Christ only have hope of eternal life but no trouble. Inversely we cannot wait to entering into the God’s Kingdom. Before judgment day we must prepare our self in order not to regretting in front of God.
Mat 2:2 saying, "Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him."
Mat 2:3 When Herod the king heard this, he was troubled, and all Jerusalem with him.
At the beginning of this chapter describes that wise men predicted that the king of the Jews is coming. Herod and all Jerusalem are troubled. They are troubled because that they afraid of a new king of the kingdom in the world. We know that Jesus’ coming is for the salvation and set examples for us. The kingdom is built on the heaven, which are no fears no poverty and no different class.
We, as Christians, the people of Jesus Christ only have hope of eternal life but no trouble. Inversely we cannot wait to entering into the God’s Kingdom. Before judgment day we must prepare our self in order not to regretting in front of God.
Matthew Chapter 3
Short summary:
This chapter gives us a lot of information about "John the baptist" what he eats (grashopper and wild honey), wears (robe made of camel hair) and does (baptize).
He comes across as a odd character but he is the one who firstly mentions the power of Jesus. And he ist very clenching. For example he dares and has no shame to critizice the Pharisee and Sadducce.
The second part of Chapter 3 is about Jesus`s baptism. Jesus is baptized by "John the baptist", although John says that he is undeserving to do that because Jesus is God`s son. But Jesus wants him to baptize him. After Jesus`s baptize the Holy Ghost( shown as a white dove) ascends from heaven to Jesus. A great voice from heaven says that "Jesus is God`s lovely son and that He loves him".
(hope I have translated the verses right^^)
My Analyse:
Although John is shown a little bit oddly for us today and lives without any belongings except his robe, he has got a great soul. His functions are diverse. Baptizing is his job, but he also can critizicing people and telling them that Jesus will come (prophetic talent?). It implies that he receives a lot of gifts from above.
Treating Jesus as a king but himself as a useless person he doesn`t dare to baptize Jesus which you can imply in chapter 3 line 15. But Jesus doesn`t act as a king although he is much more bigger and greater than a king. He allowes John to baptize him which implies that Jesus loves all of us. He isn`t a cruel king, no he is fair merciful. The Holy Ghost shown as a dove comes over Jesus and a voice from heaven calling him God`s son implies that Jesus is in fact our saviour and our messias which refers to chapter 3 line 2 (Tut Buße, denn das Himmelreich is nahe herangekommen). The ariving of Jesus means that the ending time will come soon und the people should be prepared for it.
My resume:
We can be very happy that we have Jesus a fair and lovely God. It doesn`t matter how we look or what origin we have he accepts us. He is like a father to us. He doesn`t despise us. No he loves us like a mother loves his newborn baby. We cannot imagine how big his love is.
This chapter gives us a lot of information about "John the baptist" what he eats (grashopper and wild honey), wears (robe made of camel hair) and does (baptize).
He comes across as a odd character but he is the one who firstly mentions the power of Jesus. And he ist very clenching. For example he dares and has no shame to critizice the Pharisee and Sadducce.
The second part of Chapter 3 is about Jesus`s baptism. Jesus is baptized by "John the baptist", although John says that he is undeserving to do that because Jesus is God`s son. But Jesus wants him to baptize him. After Jesus`s baptize the Holy Ghost( shown as a white dove) ascends from heaven to Jesus. A great voice from heaven says that "Jesus is God`s lovely son and that He loves him".
(hope I have translated the verses right^^)
My Analyse:
Although John is shown a little bit oddly for us today and lives without any belongings except his robe, he has got a great soul. His functions are diverse. Baptizing is his job, but he also can critizicing people and telling them that Jesus will come (prophetic talent?). It implies that he receives a lot of gifts from above.
Treating Jesus as a king but himself as a useless person he doesn`t dare to baptize Jesus which you can imply in chapter 3 line 15. But Jesus doesn`t act as a king although he is much more bigger and greater than a king. He allowes John to baptize him which implies that Jesus loves all of us. He isn`t a cruel king, no he is fair merciful. The Holy Ghost shown as a dove comes over Jesus and a voice from heaven calling him God`s son implies that Jesus is in fact our saviour and our messias which refers to chapter 3 line 2 (Tut Buße, denn das Himmelreich is nahe herangekommen). The ariving of Jesus means that the ending time will come soon und the people should be prepared for it.
My resume:
We can be very happy that we have Jesus a fair and lovely God. It doesn`t matter how we look or what origin we have he accepts us. He is like a father to us. He doesn`t despise us. No he loves us like a mother loves his newborn baby. We cannot imagine how big his love is.
Matthew Chapter 2
"1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem."
It's alarming how we can be so easily misguided by others if we are not mindful to read the Word of God carefully. I'm not sure how it is in Germany, but in the USA, we had always thought there were THREE wise men from the East. This is due to Chrismas cards which print 3 wise men on the cover, Christmas plays which would cast 3 characters for the wise men, and even storybooks of Jesus' birth would say there are 3. However, here it clearly states only 'wise men' (also in vs. 16), it never mentioned how many there were. The best assumption of the number 3 could possible come from the fact that 3 gifts were given to Jesus (vs. 11). People probably assumed that each wise men gave Jesus one gift, hence there must have been 3 wise men, and it could have possibly been correct. However, God never intended to tell us through the Bible how many there really were.
This shows us how easily God's Word can be changed and worst yet, twisted, even if just one word is changed. In the case of the number of wise men, it's probably not so severe to our hopes of Salvation if we thought there were 3. Even then, just imagine the percentage of people in the world (or must just USA) believing there are really 3 wise men who visted Jesus. They probably will keep believing that until they die and never pay much attention to this verse or realize the mistake even if they read it. This may not be a severe problem. However, it becomes severe in the case of Adam & Eve and in matters regarding Salvation. Imagine how many people mistaken the Word of God and the gospel of Salvation. We are all quite familiar with the story:
"16 And the LORD God commanded the man, saying, “Of every tree of the garden you may freely eat; 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die." (Gen 2)
"4 Then the serpent said to the woman, “You will not surely die. 5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil." (Gen 3)
Although God will most likely not ask us how many wise men there were before He lets us enter Heaven, this small misunderstanding can serve as a warning for us to read the Word of God carefully. We should be careful not to be influenced by other people, media, commercialism, etc..., and definitely not Satan's tricks in twisting the Word of God; because it could cost us our Salvation.
It's alarming how we can be so easily misguided by others if we are not mindful to read the Word of God carefully. I'm not sure how it is in Germany, but in the USA, we had always thought there were THREE wise men from the East. This is due to Chrismas cards which print 3 wise men on the cover, Christmas plays which would cast 3 characters for the wise men, and even storybooks of Jesus' birth would say there are 3. However, here it clearly states only 'wise men' (also in vs. 16), it never mentioned how many there were. The best assumption of the number 3 could possible come from the fact that 3 gifts were given to Jesus (vs. 11). People probably assumed that each wise men gave Jesus one gift, hence there must have been 3 wise men, and it could have possibly been correct. However, God never intended to tell us through the Bible how many there really were.
This shows us how easily God's Word can be changed and worst yet, twisted, even if just one word is changed. In the case of the number of wise men, it's probably not so severe to our hopes of Salvation if we thought there were 3. Even then, just imagine the percentage of people in the world (or must just USA) believing there are really 3 wise men who visted Jesus. They probably will keep believing that until they die and never pay much attention to this verse or realize the mistake even if they read it. This may not be a severe problem. However, it becomes severe in the case of Adam & Eve and in matters regarding Salvation. Imagine how many people mistaken the Word of God and the gospel of Salvation. We are all quite familiar with the story:
"16 And the LORD God commanded the man, saying, “Of every tree of the garden you may freely eat; 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die." (Gen 2)
"4 Then the serpent said to the woman, “You will not surely die. 5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil." (Gen 3)
Although God will most likely not ask us how many wise men there were before He lets us enter Heaven, this small misunderstanding can serve as a warning for us to read the Word of God carefully. We should be careful not to be influenced by other people, media, commercialism, etc..., and definitely not Satan's tricks in twisting the Word of God; because it could cost us our Salvation.
Sunday, October 19, 2008
Matthew Chapter 1
First I want to apologize if I wasn't being very clear. Each person will pick one verse everday from the chapter we read that day. For example, today we are reading Matthew Ch. 1, therefore, everyone will pick one verse from Matthew Ch. 1. Tomorrow, everyone will pick one verse from Matthew Ch. 2, and so on. You are more than welcome to write something everyday of course :). However, on YOUR day, you will pick one verse PLUS write a reflection about the verse. So today is my day, I will pick one verse PLUS write something about the verse. All the rest of you can just pick one verse from Matthew Ch. 1. Alles klar? ^_^
There are actually several verses I would like to share from Ch. 1, since they gave me similar reflections.
"3Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,5Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 6and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah's wife..."
In the geneology of Jesus Christ we see 4 women that were especially mentioned. The parent mentioned is usually just the father, however, these 4 women were the only mothers mentioned. After seeing the women's names and recalling the stories about them, we see something quite odd. These women came from very strange circumstances which we would not consider as good. Tamar had a relationship with her father-in-law, something we would consider very strange and perhaps a sinful way and from that became part of Jesus' geneology (Genesis 38). Rahab as we read this past weekend was a prostitute, someone who we again would consider sinful (Joshua 2). Ruth is a Gentile, a non-chosen race of God at that time (Ruth 1). Uriah's wife is Bathsheba, a woman who King David broke 3 of the 10 Commandments to get. King David coveted Uriah's wife, then committed adultery with her, then sent Uriah to the front line to be killed (2 Samuel 11).
As you can see, all of these women had very complicated backgrounds that we would consider to be bad today. Yet, their imperfect lives were included in the geneology of Jesus, a perfect man. At first it seemed strange and puzzling, however, this tells us that Jesus came to save sinners today just like God had given these 4 imperfect women a chance in his blessings in their time. Therefore, we have a chance at Salvation, because we are just like these 4 women, coming from perhaps not so holy places. Despited their imperfections, God had mercy on these 4 women and made them a part of the plan that became Jesus Christ for Salvation. Today, we also have the mercy of God to be saved and to become part of the plan of God for Salvation. Amen.
There are actually several verses I would like to share from Ch. 1, since they gave me similar reflections.
"3Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,5Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 6and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah's wife..."
In the geneology of Jesus Christ we see 4 women that were especially mentioned. The parent mentioned is usually just the father, however, these 4 women were the only mothers mentioned. After seeing the women's names and recalling the stories about them, we see something quite odd. These women came from very strange circumstances which we would not consider as good. Tamar had a relationship with her father-in-law, something we would consider very strange and perhaps a sinful way and from that became part of Jesus' geneology (Genesis 38). Rahab as we read this past weekend was a prostitute, someone who we again would consider sinful (Joshua 2). Ruth is a Gentile, a non-chosen race of God at that time (Ruth 1). Uriah's wife is Bathsheba, a woman who King David broke 3 of the 10 Commandments to get. King David coveted Uriah's wife, then committed adultery with her, then sent Uriah to the front line to be killed (2 Samuel 11).
As you can see, all of these women had very complicated backgrounds that we would consider to be bad today. Yet, their imperfect lives were included in the geneology of Jesus, a perfect man. At first it seemed strange and puzzling, however, this tells us that Jesus came to save sinners today just like God had given these 4 imperfect women a chance in his blessings in their time. Therefore, we have a chance at Salvation, because we are just like these 4 women, coming from perhaps not so holy places. Despited their imperfections, God had mercy on these 4 women and made them a part of the plan that became Jesus Christ for Salvation. Today, we also have the mercy of God to be saved and to become part of the plan of God for Salvation. Amen.
Wednesday, August 25, 2004
Jeremiah 7
As we can see by now that there is a reoccuring message in the Book of Jeremiah. There are more cause and effect Scriptures to serve as warnings for us. There is more of the wrath of God being poured.
vs. 3
If - 'Amend your ways and your doings'
Then - 'I will cause you to dwell in this place'
vs. 23
If - 'Obey My voice'
Then - 'I will be your God and you shall be My people'
If - 'walk in all the ways that I have commanded you'
Then - 'it may be well with you'
It is illustrated so clearly what the Lord's hope is for us. The Lord's request from us is clearly stated. His reward is clearly stated. What is 'this place' in vs. 3 that the Lord has to give us? If we read back to vs. 2, we will find out that 'this place' refers to 'the Lord's house', which we know is the Heavenly Kingdom. What much more can the Lord give us but part of His kingdom? What are we waiting for? 'Amend our ways'!!!
There is one thing that frightens me in this chapter, and that is vs. 16. How dreadful it would be if all intercession made to the Lord is futile? What happens if the Lords shuts His ears to our cries and our prayers (vs. 16)? Nothing will be amended at that time. Therefore, let us not fall into that trap. You may ask how we can avoid the trap. It is clearly stated in vs. 13 how they plugged up the Lord's ears. The Lord says, "because you have done all these [wicked] works, and I spoke to you, rising up early and speaking, but you did not hear, and I called you, but you did not answer" (vs. 13). Do not let the plugging of our ears lead to the plugging of God's ears. If we can only incline our ears to His voice, then we will go forward and not backward (vs. 24). It's time to make some progress. Don't falter any more.
vs. 3
If - 'Amend your ways and your doings'
Then - 'I will cause you to dwell in this place'
vs. 23
If - 'Obey My voice'
Then - 'I will be your God and you shall be My people'
If - 'walk in all the ways that I have commanded you'
Then - 'it may be well with you'
It is illustrated so clearly what the Lord's hope is for us. The Lord's request from us is clearly stated. His reward is clearly stated. What is 'this place' in vs. 3 that the Lord has to give us? If we read back to vs. 2, we will find out that 'this place' refers to 'the Lord's house', which we know is the Heavenly Kingdom. What much more can the Lord give us but part of His kingdom? What are we waiting for? 'Amend our ways'!!!
There is one thing that frightens me in this chapter, and that is vs. 16. How dreadful it would be if all intercession made to the Lord is futile? What happens if the Lords shuts His ears to our cries and our prayers (vs. 16)? Nothing will be amended at that time. Therefore, let us not fall into that trap. You may ask how we can avoid the trap. It is clearly stated in vs. 13 how they plugged up the Lord's ears. The Lord says, "because you have done all these [wicked] works, and I spoke to you, rising up early and speaking, but you did not hear, and I called you, but you did not answer" (vs. 13). Do not let the plugging of our ears lead to the plugging of God's ears. If we can only incline our ears to His voice, then we will go forward and not backward (vs. 24). It's time to make some progress. Don't falter any more.
Tuesday, August 24, 2004
Jeremiah 6
More cause and effect is being described to us in this chapter. This, again, serves as a warning and caution for us. We must examine history closely and learn from the mistakes of our forefathers who have done wrong in the eye of God. Not only must we examine their deeds, we must also depart from their mistakes and prevent from repeating them in this generation.
It is the utmost danger when the Lords declares, "To whom whall I speak and give warning that they may hear? Indeed their ear is uncircumcised, and they cannot give heed. Behold, the word of othe Lord is a reproach to them; they have no delight in it" (vs. 10). If the Lord hesitates to correct our wrongs, we are in danger of slipping away from the protection of God. Reproach will only be given by the Father to His child. If we are no longer considered a child of our parents, then our parents will cease to discipline us. It is similar to our relationship with God. If God stops His chastisement against us, then we are in danger of not being considered a child of God. Therefore, while God still admonishes us, we must take heed of His words and correct ourselves. That way, we can prevent from being forsaken by God.
Yes, God is love and mercy. But we should never test the love of God and always believe that He will never give up on us. If we are stubborn enough to harden our hearts time and again, He will eventually forsake us. Let's not let that happen. Let's heed the warnings God is giving us.
The chosen people are too fall because they were not ashamed of their abominations (vs. 15). Therefore, it is telling us that if we feel ashamed of our abominations, then we shall not fall. Another cause and effect warning for us to take heed.
Another cause and effect in a positive manner is given in vs. 16, "And ask for the old paths, where the good way is, and walk in it; Then you wil find rest for your souls." What is the old paths? The path that they tread within the Lords before the abominations took place. We must go back to our original faith, our original love when we first knew God. Do not forget those times and stray away from Him. Then, we will find rest.
Lastly, calamity will be poured upon the chosen people because they have not heeded God's words, but rejected it (vs. 19). Let that be a caution to us. Turn back to the words of God and prevent that calamity from being poured.
It is the utmost danger when the Lords declares, "To whom whall I speak and give warning that they may hear? Indeed their ear is uncircumcised, and they cannot give heed. Behold, the word of othe Lord is a reproach to them; they have no delight in it" (vs. 10). If the Lord hesitates to correct our wrongs, we are in danger of slipping away from the protection of God. Reproach will only be given by the Father to His child. If we are no longer considered a child of our parents, then our parents will cease to discipline us. It is similar to our relationship with God. If God stops His chastisement against us, then we are in danger of not being considered a child of God. Therefore, while God still admonishes us, we must take heed of His words and correct ourselves. That way, we can prevent from being forsaken by God.
Yes, God is love and mercy. But we should never test the love of God and always believe that He will never give up on us. If we are stubborn enough to harden our hearts time and again, He will eventually forsake us. Let's not let that happen. Let's heed the warnings God is giving us.
The chosen people are too fall because they were not ashamed of their abominations (vs. 15). Therefore, it is telling us that if we feel ashamed of our abominations, then we shall not fall. Another cause and effect warning for us to take heed.
Another cause and effect in a positive manner is given in vs. 16, "And ask for the old paths, where the good way is, and walk in it; Then you wil find rest for your souls." What is the old paths? The path that they tread within the Lords before the abominations took place. We must go back to our original faith, our original love when we first knew God. Do not forget those times and stray away from Him. Then, we will find rest.
Lastly, calamity will be poured upon the chosen people because they have not heeded God's words, but rejected it (vs. 19). Let that be a caution to us. Turn back to the words of God and prevent that calamity from being poured.
Monday, August 23, 2004
Jeremiah 5
Why must men be so foolish to refuse correction? Why must we harden our hearts and refuse to return to God knowing that calamity awaits us? Even after the Lord consumed them, the chosen people refused to change (vs. 3). But it is because they do not know the way of the Lord that they fall into unrepentance (vs. 4). If the punishment for the people who know not the judgment of God is so great, how much worse would it be for the people who know the way of the Lord and His judgment yet refused it? After all, those who are oblivous of their actions are punished less severely than those who know evil but carried on with it. I do not want to imagine the consequences of our punishment if we failed to follow the ways of God which once was stamped in our minds. Let's not become the object of God's punishment.
Let us not push the Lord away any longer and come to receive the good things which is stored up for us (vs. 25). If it is our sins that prevent us from receiving the good things, then let us confess those sins before God and be rid of them. Do not wait until the Lord says, "Shall I not punish them for these things?...Shall I not avenge Myself on such a nation as this?" (vs. 29). Let's not arouse the wrath of God and bring destruction upon ourselves. Be wise and return to His ways!
Let us not push the Lord away any longer and come to receive the good things which is stored up for us (vs. 25). If it is our sins that prevent us from receiving the good things, then let us confess those sins before God and be rid of them. Do not wait until the Lord says, "Shall I not punish them for these things?...Shall I not avenge Myself on such a nation as this?" (vs. 29). Let's not arouse the wrath of God and bring destruction upon ourselves. Be wise and return to His ways!
Friday, August 20, 2004
Jeremiah 4
Hope upon hope. This chapter reassures us even further the mercy God waits to pour upon us. That is, with conditions.
(vs. 1)
Hope - 'Return to Me'
'If' - 'you will put away your abominations our of My sight'
'Then' - 'you shall not be moved'
(vs. 14)
Hope - salvation
If - 'wash your heart from wickedness'
Then - 'you may be saved'
Yes, God's mercy abounds but not aimlessly. His mercy is there, but we must make the first move. Only 'if' we turn away from our wickedness, 'then' His mercy will pour upon us. Who makes the first move? It is us. God waits for our answer to the hope He gave. 'If' only we can stand up to Him and make the determination, 'then' He will help us through.
Shall we continue to be 'silly children' that 'have no understanding' (vs. 22)? Surely not!
(vs. 1)
Hope - 'Return to Me'
'If' - 'you will put away your abominations our of My sight'
'Then' - 'you shall not be moved'
(vs. 14)
Hope - salvation
If - 'wash your heart from wickedness'
Then - 'you may be saved'
Yes, God's mercy abounds but not aimlessly. His mercy is there, but we must make the first move. Only 'if' we turn away from our wickedness, 'then' His mercy will pour upon us. Who makes the first move? It is us. God waits for our answer to the hope He gave. 'If' only we can stand up to Him and make the determination, 'then' He will help us through.
Shall we continue to be 'silly children' that 'have no understanding' (vs. 22)? Surely not!
Instead of being wise to do evil, we should strive to acquire that knowledge to do good. Because God is source of all good things, we must draw close to Him and learn from His example. We must meditate upon His Words day and night to prevent any bad thoughts from bombarding our mind. We must be conscious of our mind and cast out any hint of evil before it has a chance to grow. Because, 'when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death' (James 1:15). This is severe, death! Let us not fall into the death trap of Satan. Let us holdfast to our Father of life.
In order for that to happen, we must 'break up [our] fallow ground, and do not sow among thorns' (vs. 3). We must loosen our heart to God and not mingle with the sins of this world. We must 'circumcise [ourselves] to the Lord, and take away the foreskins of [our] hearts' (vs. 4). We must return to the Lord and remove our sins completely. If not, '[His] fury [will] come forth like fire, and burn so that no one can quench it, because of the evil of [our] doings' (vs. 4). Yes, the punishment is great. But, He has already warned us firsthand. Why are we so foolish to turn away from His warnings and fall right into the trap? Let us stand up and make our move to 'return'. Do not linger any longer.
Thursday, August 19, 2004
Jeremiah 3
What a heartrending and eye-opening chapter. The Lord's love and jealousy can be felt throughout His call for the chosen people's return. How foolish the people were to reject the mercy of God to return to Him after playing the harlot (vs. 6,7)? How often do we fall into the same pit? Is it because of mere oblivion or is because of shame that we fail to accept His mercy? If it is mere oblivion, then we must examine ourselves and reveal to ourselves the harlot that is covert. If it is shame, then we must wake up and ask the Lord for courage to face Him once again. Would not the Bible be written in vain if the denouement of it all is for us to falter away because we are ashamed of our deeds? And because of it, feel the unworth to face the Lord? Which ultimately makes us a repudiator of God's mercy and love and His sacrifice.
If the denouement of our story is for us to fall away because of sin, then why would Jesus have to die for us? Wouldn't the ending be accomplished without such a great sacrifice? Wouldn't we have died because of sin anyway? Now, Jesus came to sacrifice Himself to change our fate. That is, to give us the hope of life after sin. Then, why are we refusing His call to 'Return'?
It is foolish for human beings to reject God, but it is even more foolish when one falls right after seeing his companion fall. Isn't the sole purpose of history to serve as a warning for the present? Then why is it that Judah, after seeing Israel play the harlot and was put away by God went on to play the harlot also (vs. 8). Pondering upon that verse, Judah is definitely foolish and worthy of reproach. But to see it in perspective, aren't we following in Judah's footsteps? Aren't we falling into sin anyway after seeing one of our brethrens fall? Did their story serve as a warning for us or merely a story in the ear? Why must we have the same ending as Judah and not wake up after seeing Israel's 'certificate of divorce'?
Yet, even with all the faults of the chosen people, God calls out to them ,"Return, backsliding Israel...And I will not cause My anger to fall on you; For I am merciful...And I will not remain angry forever. Only acknowledge your iniquity, that you have transgressed against the Lord your God" (vs. 12,13). Doesn't your heart break after reading this verse? Even after we've 'cheated' on God, He still waits for our return. Shall we shy away from the love of God now? If we do, who else can help us? Isn't God the only one who gives life? If we are then dead because of sin, would we not need the fountain of living waters, that is God? What is it we are waiting for?
The Lord went on to tell His fallen people, "Return, you backsliding children, and I will heal your backslidings" (vs. 22). How persistent is His love? Can anyone ever match it? Time after time we have transgressed against Him and played the harlot with the lusts of this world, yet, He awaits us to heal us. How long will we keep Him waiting? Isn't it time to make the determination to return to His shelter and protection? Isn't it time to answer the Lord's loving call for our return?
If the denouement of our story is for us to fall away because of sin, then why would Jesus have to die for us? Wouldn't the ending be accomplished without such a great sacrifice? Wouldn't we have died because of sin anyway? Now, Jesus came to sacrifice Himself to change our fate. That is, to give us the hope of life after sin. Then, why are we refusing His call to 'Return'?
It is foolish for human beings to reject God, but it is even more foolish when one falls right after seeing his companion fall. Isn't the sole purpose of history to serve as a warning for the present? Then why is it that Judah, after seeing Israel play the harlot and was put away by God went on to play the harlot also (vs. 8). Pondering upon that verse, Judah is definitely foolish and worthy of reproach. But to see it in perspective, aren't we following in Judah's footsteps? Aren't we falling into sin anyway after seeing one of our brethrens fall? Did their story serve as a warning for us or merely a story in the ear? Why must we have the same ending as Judah and not wake up after seeing Israel's 'certificate of divorce'?
Yet, even with all the faults of the chosen people, God calls out to them ,"Return, backsliding Israel...And I will not cause My anger to fall on you; For I am merciful...And I will not remain angry forever. Only acknowledge your iniquity, that you have transgressed against the Lord your God" (vs. 12,13). Doesn't your heart break after reading this verse? Even after we've 'cheated' on God, He still waits for our return. Shall we shy away from the love of God now? If we do, who else can help us? Isn't God the only one who gives life? If we are then dead because of sin, would we not need the fountain of living waters, that is God? What is it we are waiting for?
The Lord went on to tell His fallen people, "Return, you backsliding children, and I will heal your backslidings" (vs. 22). How persistent is His love? Can anyone ever match it? Time after time we have transgressed against Him and played the harlot with the lusts of this world, yet, He awaits us to heal us. How long will we keep Him waiting? Isn't it time to make the determination to return to His shelter and protection? Isn't it time to answer the Lord's loving call for our return?
Wednesday, August 18, 2004
Jeremiah 2
The more I read Jeremiah, the more I can identify with those Israelites. Before, I can stand and say, "how dare those Israelites do that to God". But now reading closely, I'm really not any better. It is indeed a pity that we were once betrothed to God, but we chose to play the harlot. It is quite foolish of us to choose the finite cistern instead of the infinte fountain (vs. 13). When we can find everlasting life in the fountain of living water, we chose the broken cistern that will not only run dry but will not refill itself and will certainly not bring us life but death. Why must we continue to dry out and wither? Why don't we return to the living water?
Humans are foolish in that we only remember God in our troubled times. After the troubles are terminated, we go back to living our sinful lives. It is so true in vs. 27 when it states, "For they have turned their back to Me, and not their face. But in the time of their trouble they will say, 'Arise and save us'". Isn't that so true? We will forsake God when we don't need Him, but call out to Him when we are in need. We must break this cycle of being 'backsliding children'. We must return to Him fully and remember Him daily and not only when we need Him. We must 'Return' to be His children. The relationship between a child and a Father is one that is intimate. It is one where communication is exercised daily. We must draw closer to our heavenly Father, because He wants to draw close to us. But "He who called [us] is holy, [we must] also be holy in all [our] conduct" (1 Peter 1:15).
Humans are foolish in that we only remember God in our troubled times. After the troubles are terminated, we go back to living our sinful lives. It is so true in vs. 27 when it states, "For they have turned their back to Me, and not their face. But in the time of their trouble they will say, 'Arise and save us'". Isn't that so true? We will forsake God when we don't need Him, but call out to Him when we are in need. We must break this cycle of being 'backsliding children'. We must return to Him fully and remember Him daily and not only when we need Him. We must 'Return' to be His children. The relationship between a child and a Father is one that is intimate. It is one where communication is exercised daily. We must draw closer to our heavenly Father, because He wants to draw close to us. But "He who called [us] is holy, [we must] also be holy in all [our] conduct" (1 Peter 1:15).
God calls out to us only hoping that we admit our iniquities. He will only 'plead His case against us' if we say, 'I have not sinned' (vs. 35). But today, as we admit our wrongs and return to Him, He will await us with His abundant love and mercy that is sealed with an everlasting covenant. He says, "Return to Me..." Just what else are we waiting for?
Tuesday, August 17, 2004
Jeremiah 1
The calling of Jeremiah to take up the work of God can serve as a reminder for us. After the Lord came to Jeremiah telling him of His predestination of Jeremiah becoming a prophet, Jeremiah declined by saying 'for I am a youth' (v. 6). But the Lord rebutted by telling Jeremiah that "Do not say, 'I am a youth'" (v. 7), instead He insured Jeremiah that "I am with you" (v. 8).
Likewise today, we are each made a vessle for God. We are each 'called according to His purpose' (Rm 8:28) to perform our duties as Christians. Therefore, we must not give excuses to the Lord stating our unworth. We must not be like Jeremiah pushing away the responsibilities because we believe ourselves to be unfit. God told Jeremiah that "I am with you" (v.8). God will also tell us the same if we are striving to accomplish His work. If God is with us, then what is impossible will become possible. Afterall, we are doing everything for the glory of God and not our own. Because we are unfit, we come to see the power of God work within us. Because of our unworth, we will feel the honor to serve the Lord. If we were fit, we would've believed we accomplished the work with our own hands and became proud. If we were worthy, we would've became self-righteous. Therefore, it is through our weaknesses that God will make us strong. Therefore, only strive to do our best with the Lord's help.
Secondly, Jeremiah's mission is to 'root out and to pull down, to destroy and to throw down, to build and to plant' (v. 10). Because the chosen people have strayed far from God, they must be plucked and destroyed before they can be built up again. This tells us that in order for us to be rebuilt as the chosen people, we must be rooted out first. It also gives us the hope that even if we were destroyed, because we are the chosen ones, we will one day be rebuilt. If we were to be one of the non-chosen people (e.g. Babylonians), we will never have the chance to be rebuilt after being destroyed. Therefore, we must not take advantage of this hope God has given us and linger any longer. We must come to be rooted in God and be 'planted by the rivers of water' (Ps. 1:3) so we can draw life from Him. It is only then that we will cease to stray away from God, and it is then that we will cease to wither away.
Likewise today, we are each made a vessle for God. We are each 'called according to His purpose' (Rm 8:28) to perform our duties as Christians. Therefore, we must not give excuses to the Lord stating our unworth. We must not be like Jeremiah pushing away the responsibilities because we believe ourselves to be unfit. God told Jeremiah that "I am with you" (v.8). God will also tell us the same if we are striving to accomplish His work. If God is with us, then what is impossible will become possible. Afterall, we are doing everything for the glory of God and not our own. Because we are unfit, we come to see the power of God work within us. Because of our unworth, we will feel the honor to serve the Lord. If we were fit, we would've believed we accomplished the work with our own hands and became proud. If we were worthy, we would've became self-righteous. Therefore, it is through our weaknesses that God will make us strong. Therefore, only strive to do our best with the Lord's help.
Secondly, Jeremiah's mission is to 'root out and to pull down, to destroy and to throw down, to build and to plant' (v. 10). Because the chosen people have strayed far from God, they must be plucked and destroyed before they can be built up again. This tells us that in order for us to be rebuilt as the chosen people, we must be rooted out first. It also gives us the hope that even if we were destroyed, because we are the chosen ones, we will one day be rebuilt. If we were to be one of the non-chosen people (e.g. Babylonians), we will never have the chance to be rebuilt after being destroyed. Therefore, we must not take advantage of this hope God has given us and linger any longer. We must come to be rooted in God and be 'planted by the rivers of water' (Ps. 1:3) so we can draw life from Him. It is only then that we will cease to stray away from God, and it is then that we will cease to wither away.
Wednesday, January 21, 2004
James 3:6
"And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body and sets on fire the course of nature, and it is set on fire by hell." (James 3:6)
It's quite frightening how serious it is to misuse our tongue. I don't think that many of us think of this when we speak to others. Many times we speak without first filtering our words. Especially during those angry or depressed times, we may have said some hurtful things to our loved ones that we never meant to say. Hopefully we can all be more careful in our speech to edify and comfort more than to judge and criticize.
It's quite frightening how serious it is to misuse our tongue. I don't think that many of us think of this when we speak to others. Many times we speak without first filtering our words. Especially during those angry or depressed times, we may have said some hurtful things to our loved ones that we never meant to say. Hopefully we can all be more careful in our speech to edify and comfort more than to judge and criticize.
James 2:10
"For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all." (James 2:10)
A friend showed me an archive where members discuss about different issues recently. The issue at stake was whether committing adultery was a more serious sin than keeping the Sabbath. This friend believed that committing adultery was deadly while not keeping the Sabbath could be forgiven. That immediately drew my attention to this verse. The author clearly states the equality of all sins.
Even though committing adultery was deemed to be a mortal sin, the power to forgive ultimately lies with God. There have been members who have been forgiven and given the HS after committing adultery. However, the question is, who is to say whether God will forgive you for not keeping the Sabbath or not. The Scripture states that "to him who knows to do good and does not do it, to him it is sin." Therefore, it doesn't matter whether a sin is mortal or not, a sin is a sin. All sins are considered evil in the eyes of God. If we believe a sin is considered smaller and forgivable and went ahead to committ it, it will be counted against us. Therefore, we shouldn't try to analyze God's Words and try to find loop holes in them. All we need to do is follow His Word with a simple mind, whatever He says...submit.
A friend showed me an archive where members discuss about different issues recently. The issue at stake was whether committing adultery was a more serious sin than keeping the Sabbath. This friend believed that committing adultery was deadly while not keeping the Sabbath could be forgiven. That immediately drew my attention to this verse. The author clearly states the equality of all sins.
Even though committing adultery was deemed to be a mortal sin, the power to forgive ultimately lies with God. There have been members who have been forgiven and given the HS after committing adultery. However, the question is, who is to say whether God will forgive you for not keeping the Sabbath or not. The Scripture states that "to him who knows to do good and does not do it, to him it is sin." Therefore, it doesn't matter whether a sin is mortal or not, a sin is a sin. All sins are considered evil in the eyes of God. If we believe a sin is considered smaller and forgivable and went ahead to committ it, it will be counted against us. Therefore, we shouldn't try to analyze God's Words and try to find loop holes in them. All we need to do is follow His Word with a simple mind, whatever He says...submit.
James 1:27
"Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world." (James 1:27)
I believe this verse isn't dedicated just to the orphans and the widows. Basically, we should do our best to extend our love to those in need and those in trouble. Many a time, I feel that TJC members in US are outran by our Gentile counterparts in this aspect. Many Christian in other denominations reach out to the poor and the needy doing much charity work. Even though their intentions may not be straight, at least they are taking their time and effort to help those people. It's true that we have to keep ourselves 'unspotted from the world', however, that doesn't mean isolating ourselves from the world. Exhibiting the love of Christ isn't limited to those people who walk into the TJC door. It is to be extended to the end of the earth just as the gospel is. Hopefully we can all take the time to care for the community around us.
I believe this verse isn't dedicated just to the orphans and the widows. Basically, we should do our best to extend our love to those in need and those in trouble. Many a time, I feel that TJC members in US are outran by our Gentile counterparts in this aspect. Many Christian in other denominations reach out to the poor and the needy doing much charity work. Even though their intentions may not be straight, at least they are taking their time and effort to help those people. It's true that we have to keep ourselves 'unspotted from the world', however, that doesn't mean isolating ourselves from the world. Exhibiting the love of Christ isn't limited to those people who walk into the TJC door. It is to be extended to the end of the earth just as the gospel is. Hopefully we can all take the time to care for the community around us.
Hebrews 13:16
"But do not forget to do good and to share, for with such sacrifices God is well pleased." (Heb 13:16)
Someone quoted this verse and it just stuck out. I believe when the author mentioned 'share', he meant that anything good that we have. It could be something physical, or something intangible. It could be our sandwich or our happiness in being able to enjoy the food. It could be the books we read or the inspirations we receive from them. Whatever it is, tangible or intangible, as long as it benefits another, we ought to share. Afterall, what we possess wasn't ours to begin with. We are but sharing the blessings we received with another.
Someone quoted this verse and it just stuck out. I believe when the author mentioned 'share', he meant that anything good that we have. It could be something physical, or something intangible. It could be our sandwich or our happiness in being able to enjoy the food. It could be the books we read or the inspirations we receive from them. Whatever it is, tangible or intangible, as long as it benefits another, we ought to share. Afterall, what we possess wasn't ours to begin with. We are but sharing the blessings we received with another.
Hebrews 12:2
"looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God." (Heb 12:2)
What a great price that Jesus has paid for us, but now He sits at the right hand of God. This reminds me of an incident in the gospels. In Mark 10:35-45 it quotes:
35 Then James and John, the sons of Zebedee, came to Him, saying, "Teacher, we want You to do for us whatever we ask."
36And He said to them, "What do you want Me to do for you?"
37They said to Him, "Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory."
38But Jesus said to them, "You do not know what you ask. Are you able to drink the cup that I drink, and be baptized with the baptism that I am baptized with?"
39They said to Him, "We are able."
So Jesus said to them, "You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized; 40but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared."
41And when the ten heard it, they began to be greatly displeased with James and John. 42But Jesus called them to Himself and said to them, "You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. 43Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. 44And whoever of you desires to be first shall be slave of all. 45For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."
When James and John asked to sit on the right and left of Jesus, Jesus told them that they must be able to drink the cup that He drinks. Of course they had no clue what that cup is until later. The cup that Jesus drank was a bitter cup, it was the cup of sacrifice and of suffering. Jesus suffered for us because he came 'to serve, and to give His life a ransome for many.'
During the apostolic times, both brothers suffered for the gospel. They kept their promise to drink the bitter cup. James later beacme the first martyr. Even though James and John appeared to upheld themselves with such a request, they were able to bear the consequences and carry out their promise. Therefore, to be great in the kingdom of heaven means that we must be able to bear the same cross that Christ bore for us. We must be able to drink that bitter cup, to suffer for the gospel and for Christ. We must realize that the greater our work in church is, the more we are expected to serve others.
Hence, it isn't terrible to desire greatness in heaven as long as we live out to the expectations of God on earth. Contrarily, I believe God hopes for each one of us to pursue that greatness. However, that means we must sacrifice and humble ourselves throughout our transient life on earth as the apostles did.
What a great price that Jesus has paid for us, but now He sits at the right hand of God. This reminds me of an incident in the gospels. In Mark 10:35-45 it quotes:
35 Then James and John, the sons of Zebedee, came to Him, saying, "Teacher, we want You to do for us whatever we ask."
36And He said to them, "What do you want Me to do for you?"
37They said to Him, "Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory."
38But Jesus said to them, "You do not know what you ask. Are you able to drink the cup that I drink, and be baptized with the baptism that I am baptized with?"
39They said to Him, "We are able."
So Jesus said to them, "You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized; 40but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared."
41And when the ten heard it, they began to be greatly displeased with James and John. 42But Jesus called them to Himself and said to them, "You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. 43Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. 44And whoever of you desires to be first shall be slave of all. 45For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."
When James and John asked to sit on the right and left of Jesus, Jesus told them that they must be able to drink the cup that He drinks. Of course they had no clue what that cup is until later. The cup that Jesus drank was a bitter cup, it was the cup of sacrifice and of suffering. Jesus suffered for us because he came 'to serve, and to give His life a ransome for many.'
During the apostolic times, both brothers suffered for the gospel. They kept their promise to drink the bitter cup. James later beacme the first martyr. Even though James and John appeared to upheld themselves with such a request, they were able to bear the consequences and carry out their promise. Therefore, to be great in the kingdom of heaven means that we must be able to bear the same cross that Christ bore for us. We must be able to drink that bitter cup, to suffer for the gospel and for Christ. We must realize that the greater our work in church is, the more we are expected to serve others.
Hence, it isn't terrible to desire greatness in heaven as long as we live out to the expectations of God on earth. Contrarily, I believe God hopes for each one of us to pursue that greatness. However, that means we must sacrifice and humble ourselves throughout our transient life on earth as the apostles did.
Hebrews 11:6
"But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him." (Heb 11:6)
Even thought I have chosen a verse, I think the whole chapter serves as one good verse for us to draw much from. This chapter summarized the faith of our ancestors to remind us of their greatness in the eyes of God. Now, just how did those lauded by God show their faith for God?
All the actions they carried out as a result of faith can be categorized into three major areas even though they all relate back to the fundamentals of faith stated in verse one.
1) He is God worthy of our sacrifice
-Abel: offered a more excellent sacrifice (4)
-Abraham: sacrificing Isaac (17)
-Moses: forsook Egypt (27)
2) Believed in the impossible/ridiculous
-Noah: believed in the total destruction of the earth (7)
-Sarah: believed in the ability to conceive past the age (11)
-Moses/Israelites: believed the opening of the Red Sea (29)
-Jericho wall: believed in the power of encircling (30)
3) Trusted in God's deliverance/protection
-Enoch: lifted up to heaven w/o experiencing death (5)
-Abraham: left his home town and sojourned in a foreign land (8,9)
-Isaac: blessed Jacob and Esau concerning things to come (20)
-Jacob: blessed the sons of Joseph leaning on his staff (21)
-Moses' parents: did not fear the king's command and hid Moses for 3 months (23)
-Moses: kept the Passover (28)
-Rahab: did not perish with the unbelievers (31)
-Joseph: made mention of the departure of the children of Israel at his death bed (22)
After careful examination of the coarse dissection of the chapter, we can see that all three categories actually lead to one, which is...Believing and Trusting in the Power of God. But in order for us to put it into perspective, it's helpful to divide the different aspects in trusting in the power of God.
We are only willing to sacrifice something if we believe something better can be gained. A very tangible example would be a decision to keep the Sabbath or attend a picnic your boss has invited you to. Our decision depends on what we think the greatest gain would be at that moment. Some may believe that it's a rare opportunity to please the boss and maybe gain benefits from it in the future. Others may remember that without God, we wouldn't even have a job today. Moses has esteemed 'the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.' Therefore, it is important for us to keep our lives in perspective. Not only do we need to consider the present, but most importantly, we should look forward into the future. That is, the future after our lives on earth comes to an end.
It indeed sounds like a ridiculous request when God asked Noah to build the ark and lock himself inside because water is going to fill the gigantic earth. If we shared that request with someone today, that person would definitely laugh and regard us a wack. But that did not stop Noah from fulfilling God's request, because he had faith in God. Who would ever believe that just by walking around a wall, the wall will eventually collapse? It's simply a joke. But that's what exactly happened to the walls of Jericho. It was only through their faith in the power of God that they suceeded. Even though the ways of God seemed ridiculous at the moment, they endured the peer pressure around them. Noah didn't give up because no one on the whole planet believed him. He only looked to God, and he was rewarded. Again, we must look farther than what's directly in front of us. We must look beyond this world to not be influenced. We must look to God, because we know He is the 'King of Kings and Lord of Lords.'
Many times in life we get discouraged because we forget that God is there to deliver. The time when we are unsure is the time when God works wonders. Abraham trusted in God's protection and purpose when he was asked to sojourn in a foreign land. Who would ever leave a secure job and comfortable home to go somewhere of uncertainty? Abraham knew that God will take care of him. The down times in our life when we are confused and lost are those times for Abraham when he left his comfort zone. However, he did not defy God just so he can live a life of certainty and control. He allowed God to be his boss. He allowed God to lead his way. He trusted that God has a reason for the plan. Many times, it is during those down times that our faith is most strong. It is during those times that we realize what we are missing. It is when we lose our own control in life that we remember the controller of all. It's during those times that we come back to draw nearer to God. Therefore, if u look at it that way, the down times are actually a blessing to our spiritual life. A reminder for us to readjust our life. May we strive to remember the power of God in all that we do and trust in His plans for us. For 'He is a rewarder of those who diligently seek Him.'
Even thought I have chosen a verse, I think the whole chapter serves as one good verse for us to draw much from. This chapter summarized the faith of our ancestors to remind us of their greatness in the eyes of God. Now, just how did those lauded by God show their faith for God?
All the actions they carried out as a result of faith can be categorized into three major areas even though they all relate back to the fundamentals of faith stated in verse one.
1) He is God worthy of our sacrifice
-Abel: offered a more excellent sacrifice (4)
-Abraham: sacrificing Isaac (17)
-Moses: forsook Egypt (27)
2) Believed in the impossible/ridiculous
-Noah: believed in the total destruction of the earth (7)
-Sarah: believed in the ability to conceive past the age (11)
-Moses/Israelites: believed the opening of the Red Sea (29)
-Jericho wall: believed in the power of encircling (30)
3) Trusted in God's deliverance/protection
-Enoch: lifted up to heaven w/o experiencing death (5)
-Abraham: left his home town and sojourned in a foreign land (8,9)
-Isaac: blessed Jacob and Esau concerning things to come (20)
-Jacob: blessed the sons of Joseph leaning on his staff (21)
-Moses' parents: did not fear the king's command and hid Moses for 3 months (23)
-Moses: kept the Passover (28)
-Rahab: did not perish with the unbelievers (31)
-Joseph: made mention of the departure of the children of Israel at his death bed (22)
After careful examination of the coarse dissection of the chapter, we can see that all three categories actually lead to one, which is...Believing and Trusting in the Power of God. But in order for us to put it into perspective, it's helpful to divide the different aspects in trusting in the power of God.
We are only willing to sacrifice something if we believe something better can be gained. A very tangible example would be a decision to keep the Sabbath or attend a picnic your boss has invited you to. Our decision depends on what we think the greatest gain would be at that moment. Some may believe that it's a rare opportunity to please the boss and maybe gain benefits from it in the future. Others may remember that without God, we wouldn't even have a job today. Moses has esteemed 'the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.' Therefore, it is important for us to keep our lives in perspective. Not only do we need to consider the present, but most importantly, we should look forward into the future. That is, the future after our lives on earth comes to an end.
It indeed sounds like a ridiculous request when God asked Noah to build the ark and lock himself inside because water is going to fill the gigantic earth. If we shared that request with someone today, that person would definitely laugh and regard us a wack. But that did not stop Noah from fulfilling God's request, because he had faith in God. Who would ever believe that just by walking around a wall, the wall will eventually collapse? It's simply a joke. But that's what exactly happened to the walls of Jericho. It was only through their faith in the power of God that they suceeded. Even though the ways of God seemed ridiculous at the moment, they endured the peer pressure around them. Noah didn't give up because no one on the whole planet believed him. He only looked to God, and he was rewarded. Again, we must look farther than what's directly in front of us. We must look beyond this world to not be influenced. We must look to God, because we know He is the 'King of Kings and Lord of Lords.'
Many times in life we get discouraged because we forget that God is there to deliver. The time when we are unsure is the time when God works wonders. Abraham trusted in God's protection and purpose when he was asked to sojourn in a foreign land. Who would ever leave a secure job and comfortable home to go somewhere of uncertainty? Abraham knew that God will take care of him. The down times in our life when we are confused and lost are those times for Abraham when he left his comfort zone. However, he did not defy God just so he can live a life of certainty and control. He allowed God to be his boss. He allowed God to lead his way. He trusted that God has a reason for the plan. Many times, it is during those down times that our faith is most strong. It is during those times that we realize what we are missing. It is when we lose our own control in life that we remember the controller of all. It's during those times that we come back to draw nearer to God. Therefore, if u look at it that way, the down times are actually a blessing to our spiritual life. A reminder for us to readjust our life. May we strive to remember the power of God in all that we do and trust in His plans for us. For 'He is a rewarder of those who diligently seek Him.'
Hebrews 10:24,25
"And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching." (Heb 10:24, 25)
There are many verses in the Bible exhorting us to unit and assemble together with our fellow brethren. I believe that God encourages us to do that for many reasons. He knows that we will need support during our lifetime journey. Not only that, He has provided us companions and fellow workers to aid in our good works for Him. On top of all that, He wants us to unit so that we may be separated as different from the corruptions of this world.
During our spiritual journey, there are bound to be times of ups and downs in our faith. It is during those troughs that we need our brethren to pull us up. During those good times, it is our turn to look after those weaker than us. The see-saw effect will continue to take place until we all reach perfection and balance off. However, before that occurs, God has placed people around us to help us and exhort us.
It is also important that we aid each other in the works of God. We are all given different gifts and function as different vessels in the body of Christ. If we can congregate our talents together, there is no telling what great things God have in store for us. God also wants us to 'consider one another', meaning give one another a chance in being part of the team. Sometimes we may discriminate against certain people believing they have no talent in a certain area. If we've never give them a chance, how are we able to judge what God has blessed them with? In many cases, people just need to be included before they feel comfortable performing a task. Not many try to appear puffy by telling everyone what they are capable of doing. So when we fail to include new comers or even people we've neglected, the church may be missing out on those talents that have been dormant waiting to be awakened.
Lastly, in order for us to stay strong in Christ, we must unit as one. If we scatter among ourselves, there is no reason why unbelievers should join in our congregation. An army of a thousand is much stronger than that of just one man. In order for us to fight the spiritual battle with Satan, we must unit under one mind and one heart to strive for that one goal. A split of mind among ourselves only shows those observing afar that we are not concrete in our own faith. A lack of harmony only appears as a disconcerted crowd. In no way will we ever exhibit the love of Christ or be an example for Christ unless we assemble ourselves together.
In loving and exhorting one another, we are able to unit together under Christ. Through our comrades we are able to draw strength. With the help of our companions we are able to do greater things for God. By exhibiting the love of Christ, we will be able to draw the unbelievers to Him. May we all remember the importance of a strong bond within ourselves and look to God for the strength to unit us as one body just as Christ is one body.
There are many verses in the Bible exhorting us to unit and assemble together with our fellow brethren. I believe that God encourages us to do that for many reasons. He knows that we will need support during our lifetime journey. Not only that, He has provided us companions and fellow workers to aid in our good works for Him. On top of all that, He wants us to unit so that we may be separated as different from the corruptions of this world.
During our spiritual journey, there are bound to be times of ups and downs in our faith. It is during those troughs that we need our brethren to pull us up. During those good times, it is our turn to look after those weaker than us. The see-saw effect will continue to take place until we all reach perfection and balance off. However, before that occurs, God has placed people around us to help us and exhort us.
It is also important that we aid each other in the works of God. We are all given different gifts and function as different vessels in the body of Christ. If we can congregate our talents together, there is no telling what great things God have in store for us. God also wants us to 'consider one another', meaning give one another a chance in being part of the team. Sometimes we may discriminate against certain people believing they have no talent in a certain area. If we've never give them a chance, how are we able to judge what God has blessed them with? In many cases, people just need to be included before they feel comfortable performing a task. Not many try to appear puffy by telling everyone what they are capable of doing. So when we fail to include new comers or even people we've neglected, the church may be missing out on those talents that have been dormant waiting to be awakened.
Lastly, in order for us to stay strong in Christ, we must unit as one. If we scatter among ourselves, there is no reason why unbelievers should join in our congregation. An army of a thousand is much stronger than that of just one man. In order for us to fight the spiritual battle with Satan, we must unit under one mind and one heart to strive for that one goal. A split of mind among ourselves only shows those observing afar that we are not concrete in our own faith. A lack of harmony only appears as a disconcerted crowd. In no way will we ever exhibit the love of Christ or be an example for Christ unless we assemble ourselves together.
In loving and exhorting one another, we are able to unit together under Christ. Through our comrades we are able to draw strength. With the help of our companions we are able to do greater things for God. By exhibiting the love of Christ, we will be able to draw the unbelievers to Him. May we all remember the importance of a strong bond within ourselves and look to God for the strength to unit us as one body just as Christ is one body.
Hebrews 9:7
"But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people's sins committed in ignorance." (Heb 9:7)
We all know that before the sacrifice of Christ, human beings weren't able to communicate with God directly. Only through the high priest were God's messages communicated, and as the verse stated, this happens only once a year. After the sacrifice was made on the Cross, the veil was torn and the barrier of communicate broken. We were able to come before God since Jesus has already made atonement for us through the sacrifice of His blood. Even though the blood of Jesus washed away our sins during baptism, we continue to sin with each day of our lives. Therefore, for us to continue to have a direct communication with God, we must first repent of our sins as the priest repented the sins of the people and himself before communicating with God.
Even though Christ has opened the channel of direct contact with God, our prayers are not able to reach Him unless the spiritual barrier we have between us and God is removed. That barrier keeps building up as we continue to sin. If we fail to confess our sins, even the ones we 'committed in ignorance', before each communication with God, our prayers will go unanswered. Even though we won't be physically struck to death as a high priest might if he failed to atone for the sins of the people and himself, we will be spiritually dead because our unrepented sins are filled to the brim. Maybe we wonder why God has been neglecting us in our prayers, but have we remembered to offer up our sacrifice before we communicate with Him? Maybe it wasn't God who wasn't listening, rather it was us who created that noisy static. God is already ready to hear our prayers, He "walks in the midst of [our] camp, to deliver [us]...; therefore [our] camp shall be holy, that He may see no unclean thing among [us], and turn away from [us] (Deut. 23:14). May we always remember to clear that barrier and offer up that spiritual sacrifice before our tete-a-tete with God.
We all know that before the sacrifice of Christ, human beings weren't able to communicate with God directly. Only through the high priest were God's messages communicated, and as the verse stated, this happens only once a year. After the sacrifice was made on the Cross, the veil was torn and the barrier of communicate broken. We were able to come before God since Jesus has already made atonement for us through the sacrifice of His blood. Even though the blood of Jesus washed away our sins during baptism, we continue to sin with each day of our lives. Therefore, for us to continue to have a direct communication with God, we must first repent of our sins as the priest repented the sins of the people and himself before communicating with God.
Even though Christ has opened the channel of direct contact with God, our prayers are not able to reach Him unless the spiritual barrier we have between us and God is removed. That barrier keeps building up as we continue to sin. If we fail to confess our sins, even the ones we 'committed in ignorance', before each communication with God, our prayers will go unanswered. Even though we won't be physically struck to death as a high priest might if he failed to atone for the sins of the people and himself, we will be spiritually dead because our unrepented sins are filled to the brim. Maybe we wonder why God has been neglecting us in our prayers, but have we remembered to offer up our sacrifice before we communicate with Him? Maybe it wasn't God who wasn't listening, rather it was us who created that noisy static. God is already ready to hear our prayers, He "walks in the midst of [our] camp, to deliver [us]...; therefore [our] camp shall be holy, that He may see no unclean thing among [us], and turn away from [us] (Deut. 23:14). May we always remember to clear that barrier and offer up that spiritual sacrifice before our tete-a-tete with God.
Hebrews 7:18,19
"For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God." (Heb 7:18, 19)
It is a blessing to be living at the present when the veil has been broken and God has become our Father. God has transformed from that fearful God in the OT to the merciful Father in the NT. Before, the people weren't able to communicate with God freely because of the sin that dwelled within them. Only through the sacrifice of the Priest Most High were the sins removed and the barrier torn. Let us remember the blessing of living in the age "through which we draw near to God."
"For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more." (Heb 8:12)
Sounds like a verse easily misused by Christians believing that whatever sins they committ will be omitted.
It is a blessing to be living at the present when the veil has been broken and God has become our Father. God has transformed from that fearful God in the OT to the merciful Father in the NT. Before, the people weren't able to communicate with God freely because of the sin that dwelled within them. Only through the sacrifice of the Priest Most High were the sins removed and the barrier torn. Let us remember the blessing of living in the age "through which we draw near to God."
"For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more." (Heb 8:12)
Sounds like a verse easily misused by Christians believing that whatever sins they committ will be omitted.
Hebrews 6:4-6
"For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify agian for themsevles the Son of God, and put Him to an open shame." (Heb 6:4-6)
It is sad to say, but this verse holds a lot of truth, and I hope none of us will ever taste the 'fallen angel' experience. I'm sure you all know what I'm referring to, and it is unfit for me to critique. Therefore, let this verse be a caution to us for our lives ahead.
It is sad to say, but this verse holds a lot of truth, and I hope none of us will ever taste the 'fallen angel' experience. I'm sure you all know what I'm referring to, and it is unfit for me to critique. Therefore, let this verse be a caution to us for our lives ahead.
Hebrews 5:13,14
"For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil." (Heb 5:13, 14)
The cliche, "Practice makes perfect", comes to mind as I read this verse. An amateur can never advance unless the basics of the trade is molded into a foundation, which in turn acts as the root of all practice. However, having the basics doesn't guarantee us a perfect practice unless we exercise our skills to good use through time. As we all know, the basics in consuming food comes in the form of swallowing. Before one learns to chew, one must learn to swallow so as not to choke on the food. It may sound like the process comes naturallly as a baby grows to a child, however, it still takes practice to perfect the semi-involuntary effort. Just as a baby is learning to walk, the first step is to exercise and build the leg muscles through crawling. Once the muscles are built and strong enough, the baby then tries to stand. The process eventually leads to a 'drunken' walk with occasional falls before it is perfected. Through daily practice, the baby acquires the natural process of walking.
Therefore, to perfect in the word of righteousness, we must utilize and practice it. Just as a babe learns to chew solid food, we must learn to use our foundation in the gospel to discern good and evil. And just how are we supposed to learn the art of discerning good from evil? Here the author states that "by reason of use have their senses exercised to discern both good and evil." Only through using the word of righteousness are we able to exercise our senses. We must meditate and use these words daily to strengthen our senses. The lack of use will desensitize us in discerning of good and evil, just as the lack of use of a bed-ridden patient's legs are no longer inclined to walking. The patient must relearn the once involuntary gesture. Therefore, to keep ourselves from decreasing back to the basics, we must use what we have often. Just as an English teacher advises that "once you learn a word and use it three times, it is yours", we must use the word of righteousness and make it part of us.
The cliche, "Practice makes perfect", comes to mind as I read this verse. An amateur can never advance unless the basics of the trade is molded into a foundation, which in turn acts as the root of all practice. However, having the basics doesn't guarantee us a perfect practice unless we exercise our skills to good use through time. As we all know, the basics in consuming food comes in the form of swallowing. Before one learns to chew, one must learn to swallow so as not to choke on the food. It may sound like the process comes naturallly as a baby grows to a child, however, it still takes practice to perfect the semi-involuntary effort. Just as a baby is learning to walk, the first step is to exercise and build the leg muscles through crawling. Once the muscles are built and strong enough, the baby then tries to stand. The process eventually leads to a 'drunken' walk with occasional falls before it is perfected. Through daily practice, the baby acquires the natural process of walking.
Therefore, to perfect in the word of righteousness, we must utilize and practice it. Just as a babe learns to chew solid food, we must learn to use our foundation in the gospel to discern good and evil. And just how are we supposed to learn the art of discerning good from evil? Here the author states that "by reason of use have their senses exercised to discern both good and evil." Only through using the word of righteousness are we able to exercise our senses. We must meditate and use these words daily to strengthen our senses. The lack of use will desensitize us in discerning of good and evil, just as the lack of use of a bed-ridden patient's legs are no longer inclined to walking. The patient must relearn the once involuntary gesture. Therefore, to keep ourselves from decreasing back to the basics, we must use what we have often. Just as an English teacher advises that "once you learn a word and use it three times, it is yours", we must use the word of righteousness and make it part of us.
Hebrews 4:10
"For he who has entered His rest has himself also ceased from his works as God did from His." (Heb 4:10)
I think this trend of thought will be more of a technical than inspirational one. There are just too many implied pronouns in Hebrews. Everyone becomes 'he', whether it be Moses, Jesus, God, or human beings in geneal. However the 'he' in this verse was identified as 'the people of God' from the previous verse. We, who believed and are baptized, are defined as this 'he' mentioned. As many verses in the Bible could be taken at the physical or spiritual level, the message in this verse does not differ.
When 'rest' is mentioned, it takes on its physical meaning of the time we take off from the world on Sabbaths to attend worships. This is the time we dedicate to God and take a leave of absence from the world. To 'rest' on Sabbath doesn't mean we do no work. It simply means we separate ourselves from worldly matters and focus on the matters concerning God. Therefore, we still cook that one dish for pot luck love meal, wash dishes, mop the floor, take out the trash, etc...Jesus also upheld the performing of good deeds on Sabbath by healing a man with a withered hand when it was clearly unlawful (Mt. 12:10-13). However, this 'rest' is a temporary rest that we enjoy one day out of the seven day week.
The spiritual meaning of 'rest' is that eternal rest promised by God. When we obtain that eternal rest, we will be separate from this world. There will be no more worldly worries, no more work, and no more school. It is for that eternal rest that we strive for while we still live. When we enter that eternal rest, there will be no love meals to cook for, no trash to take out, no floors to mop, and no more dishes to wash. That rest is a true rest, a total rest from tasks of this world. Since we are still of this world, Sabbath is the closest we can get to that heaven on earth feeling. Let us take advantage of what God has established for us to enjoy, a rest under His wings.
I think this trend of thought will be more of a technical than inspirational one. There are just too many implied pronouns in Hebrews. Everyone becomes 'he', whether it be Moses, Jesus, God, or human beings in geneal. However the 'he' in this verse was identified as 'the people of God' from the previous verse. We, who believed and are baptized, are defined as this 'he' mentioned. As many verses in the Bible could be taken at the physical or spiritual level, the message in this verse does not differ.
When 'rest' is mentioned, it takes on its physical meaning of the time we take off from the world on Sabbaths to attend worships. This is the time we dedicate to God and take a leave of absence from the world. To 'rest' on Sabbath doesn't mean we do no work. It simply means we separate ourselves from worldly matters and focus on the matters concerning God. Therefore, we still cook that one dish for pot luck love meal, wash dishes, mop the floor, take out the trash, etc...Jesus also upheld the performing of good deeds on Sabbath by healing a man with a withered hand when it was clearly unlawful (Mt. 12:10-13). However, this 'rest' is a temporary rest that we enjoy one day out of the seven day week.
The spiritual meaning of 'rest' is that eternal rest promised by God. When we obtain that eternal rest, we will be separate from this world. There will be no more worldly worries, no more work, and no more school. It is for that eternal rest that we strive for while we still live. When we enter that eternal rest, there will be no love meals to cook for, no trash to take out, no floors to mop, and no more dishes to wash. That rest is a true rest, a total rest from tasks of this world. Since we are still of this world, Sabbath is the closest we can get to that heaven on earth feeling. Let us take advantage of what God has established for us to enjoy, a rest under His wings.
Hebrews 3:14
"For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end." (Heb 3:14)
Easier said than done. With that verse, I don't know how many people will become the partakers of Christ. There are many questions we can ask ourselves to reexamine our faith in God.
We often have spurts of zeal for God, but how often do those spurts last. Are they over by the time our growth spurt ends or do they persist on til' our skin sag?
It is true that God is always in the back of our mind, but why isn't He always in the 'front' of our minds?
Do we only think of God when trouble arises or is He a part of our daily decision making?
Do we cease to remember God's omnipotence when the period after a miracle prolongs?
It is fit then to mention the lesson given to the church of Ephesus, "Nevertheless I have this against you, that you have left your first love." Have we left the first confidence we established in God while we were still ignorant? The church of Ephesus was cautioned by God to 'repent and do the first works, or else I will come to you quickly and remove your lampstand from its place--unless you repent.' Let us take heed of this caution as one that was given to us so that we may keep our lampstand when the time comes.
Easier said than done. With that verse, I don't know how many people will become the partakers of Christ. There are many questions we can ask ourselves to reexamine our faith in God.
We often have spurts of zeal for God, but how often do those spurts last. Are they over by the time our growth spurt ends or do they persist on til' our skin sag?
It is true that God is always in the back of our mind, but why isn't He always in the 'front' of our minds?
Do we only think of God when trouble arises or is He a part of our daily decision making?
Do we cease to remember God's omnipotence when the period after a miracle prolongs?
It is fit then to mention the lesson given to the church of Ephesus, "Nevertheless I have this against you, that you have left your first love." Have we left the first confidence we established in God while we were still ignorant? The church of Ephesus was cautioned by God to 'repent and do the first works, or else I will come to you quickly and remove your lampstand from its place--unless you repent.' Let us take heed of this caution as one that was given to us so that we may keep our lampstand when the time comes.
Hebrews 2:1
I'm not sure how to classify chapter one, needless to say what verse was strikingly self applicable. Therefore, I think I'll have to leave that chapter as it is. As for the rest of Hebrew, I don't know how edifying I could be. I've read up til' ch. 4 and it's been more difficult to pin point thoughts than the Pauline letters.
"Therefore we must give the more earnest heed to the things we have heard, lest we drift away." (Heb 2:1)
On a typical Sabbath, you see many people file into the chapel and take their respective seats that they have assigned for themselves since the beginning of time. During service, you observe many attentive ears listening to the inspired message from above. You see some sitting there in a daze, others squirming in their seats waiting for it to be over. Then you see a few writing frantically in their notebooks doing their best to capture every precious point made. That is not to say that these writers were better Christians than those who simply listened. The difference comes in whether the message heard is translated into something more.
The easy part comes in the listening. Everyone was created with two ears for listening. We can sit there and listen but hear only a noise in the background. In that case, nothing can be learned if nothing registered. We can sit there and hear the words being preached without much regard. As a result, we will hear the words in that moment and forget it by the time announcements are over. We can sit there and hear the words while we apply the message to our lives. In which case, we might agree by nodding or lower our heads in shame. In that scenario, we would have brought back something. However, that is not enough. Do we just acknowledge our lackings during that moment in time or are we bringing it home with us to improve ourselves? The utmost result of listening comes when we listen, hear, and execute.
To 'give more ernest heed to the things we have heard' encompasses paying attention to what we have heard. However, merely paying attention during that moment of speech doesn't guarantee that we will not 'drift away'. In order for us to be stable, what we have heard must always stay with us. When something 'stays' with us, it is manifested through our actions. We believe in God, therefore, we keep His commandments. The hearing of the commandments translates into 'I must do these things', which is manifested through our keeping of the Sabbath by attending church among other things. Likewise, when we hear the phrase 'be like Christ' and believe fully, our actions will show what we have learned.
In order for us to keep the commandments, we must first believe that it's essential to our faith that we keep them. Therefore, to 'take ernest heed' can also be translated into considering what you hear as something important, something you cannot do without. What we hear on the pulpit isn't merely a speech given by some chinese guy. It is the Words of God inspired by the Master Himself and only delivered through a vessel of God. Therefore, let us 'take ernest heed' to the Words spoken on the pulpit and carry it out in our daily lives so that we don't 'drift away'. James had it right on the money when he stated, "faith by itself, if it does not have works, is dead."
In essence....
1. Listen and hear
2. Believe what we hear is essential to our faith
3. Practice what we have heard
"Therefore we must give the more earnest heed to the things we have heard, lest we drift away." (Heb 2:1)
On a typical Sabbath, you see many people file into the chapel and take their respective seats that they have assigned for themselves since the beginning of time. During service, you observe many attentive ears listening to the inspired message from above. You see some sitting there in a daze, others squirming in their seats waiting for it to be over. Then you see a few writing frantically in their notebooks doing their best to capture every precious point made. That is not to say that these writers were better Christians than those who simply listened. The difference comes in whether the message heard is translated into something more.
The easy part comes in the listening. Everyone was created with two ears for listening. We can sit there and listen but hear only a noise in the background. In that case, nothing can be learned if nothing registered. We can sit there and hear the words being preached without much regard. As a result, we will hear the words in that moment and forget it by the time announcements are over. We can sit there and hear the words while we apply the message to our lives. In which case, we might agree by nodding or lower our heads in shame. In that scenario, we would have brought back something. However, that is not enough. Do we just acknowledge our lackings during that moment in time or are we bringing it home with us to improve ourselves? The utmost result of listening comes when we listen, hear, and execute.
To 'give more ernest heed to the things we have heard' encompasses paying attention to what we have heard. However, merely paying attention during that moment of speech doesn't guarantee that we will not 'drift away'. In order for us to be stable, what we have heard must always stay with us. When something 'stays' with us, it is manifested through our actions. We believe in God, therefore, we keep His commandments. The hearing of the commandments translates into 'I must do these things', which is manifested through our keeping of the Sabbath by attending church among other things. Likewise, when we hear the phrase 'be like Christ' and believe fully, our actions will show what we have learned.
In order for us to keep the commandments, we must first believe that it's essential to our faith that we keep them. Therefore, to 'take ernest heed' can also be translated into considering what you hear as something important, something you cannot do without. What we hear on the pulpit isn't merely a speech given by some chinese guy. It is the Words of God inspired by the Master Himself and only delivered through a vessel of God. Therefore, let us 'take ernest heed' to the Words spoken on the pulpit and carry it out in our daily lives so that we don't 'drift away'. James had it right on the money when he stated, "faith by itself, if it does not have works, is dead."
In essence....
1. Listen and hear
2. Believe what we hear is essential to our faith
3. Practice what we have heard
Titus 1:15,16 ; 2:7,8 ; 3:8 ; Philemon 15,16
"To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind andn conscience are defiled. They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work."
~ Titus 1:15, 16
"In all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility, sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you."
~ Titus 2:7,8
"...that those who have believed in God whould be careful to manintain good works. These things are good and profitable to men."
~ Titus 3:8
"For perhaps he departed for a while for t his purpose, that you might receive him forever, no longer as a slave but more than a slave--a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord."
~ Philemon 15,16
~ Titus 1:15, 16
"In all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility, sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you."
~ Titus 2:7,8
"...that those who have believed in God whould be careful to manintain good works. These things are good and profitable to men."
~ Titus 3:8
"For perhaps he departed for a while for t his purpose, that you might receive him forever, no longer as a slave but more than a slave--a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord."
~ Philemon 15,16
2 Timothy 2:24,25 ; 3:16,17
"And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth." (2 Tim 2:24, 25)
"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work." (2 Tim 3:16, 17)
"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work." (2 Tim 3:16, 17)
2 Timothy 1:5
"when I call to remembrance the genuine faith that is in you, which dwelt first in your gradmother Lois and your mother Eunice, and I am persuaded is in you also." (2 Tim 1:5)
Spiritual upbringing is important. I'm sure all of us have had someone in our lives to nurture us spiritually whether it be a parent, RE teacher, pastor, or friends. Even though none of us are parents at this time, most of us have had the chance of teaching RE. It is important for us to nurture our students so that they grow up in the Lord. Although we only see them once a week at church, it is still important for us to develop a good relationship with each. In that way, they may feel comfortable to confide in us for guidance and advice. Furthermore, we can visit them during the week or take them out for a field trip to build up a good relationship and a comfort level and just to show them that we care.
On a different light, we can see from this verse that family upbringing, especially from the mothers greatly influence the faith of their children. The children learn through the examples of the parents. If the parents are there to encourage the children spiritually, it is likely that when the children grow up, they will also develop similar habits. It is important for the parents to help their children grow up in a spiritually cultivated family. In that way, the children won't have to eke out their own spiritual life alone and make too many mistakes along the way. Of course we aren't parents yet, but one day if we were, hopefully we can walk in the footsteps of Lois and Eunice.
Spiritual upbringing is important. I'm sure all of us have had someone in our lives to nurture us spiritually whether it be a parent, RE teacher, pastor, or friends. Even though none of us are parents at this time, most of us have had the chance of teaching RE. It is important for us to nurture our students so that they grow up in the Lord. Although we only see them once a week at church, it is still important for us to develop a good relationship with each. In that way, they may feel comfortable to confide in us for guidance and advice. Furthermore, we can visit them during the week or take them out for a field trip to build up a good relationship and a comfort level and just to show them that we care.
On a different light, we can see from this verse that family upbringing, especially from the mothers greatly influence the faith of their children. The children learn through the examples of the parents. If the parents are there to encourage the children spiritually, it is likely that when the children grow up, they will also develop similar habits. It is important for the parents to help their children grow up in a spiritually cultivated family. In that way, the children won't have to eke out their own spiritual life alone and make too many mistakes along the way. Of course we aren't parents yet, but one day if we were, hopefully we can walk in the footsteps of Lois and Eunice.
1 Timothy 6:17-19
"Command those who are rich in this present age not tobe haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. Let them do good, that they be rich in good works, ready to give, willing to share, storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life." (1 Tim 6:17-19)
Sometimes we let our blessings become our stumbling block because we forget that showers of blessings come from God. Rather than adding on to the blessing, we subtract from it. A goodlooking person may be easily puffed up because of the admiration they receive from others. In the end, the mere advantage of being more beautiful clouds their mind of possessing other virtuous qualities. When compared to a richman, we can find little difference. The blessing of being wealthy becomes the root of their authority and pride. Instead of giving and sharing, many focuse on filling their vaults with more and engorge themselves with business affairs. Many end up with shattered relationships with families and fail to keep true friends. We ask ourselves, why let this happen when they could have had everything? And I mean EVERYTHING.
It's true that one can almost buy everything in this world if one is wealthy. However, one will never gain spiritual treasures by dwelling in this world. Instead of letting our blessings, whether it be goodlooks, wealth, status, or talents halt us from gaining spiritually; let those blessings serve as as "a good foundation for the time to come." We may seem 'better' because of those blessings, but if we trust in those 'uncertain riches' rather than God, we are wose off than those without the blessings. God may have blessed us with something that no one else has; but if we remember that it is not us who possess it and strive to utilize them for the purpose of God, we will find that at the end we not only possess of that gift but everything that is laid up for us in heaven. Paul specifically instructed Timothy to command the rich to "do good, that they be rich in good works, ready to give, willing to share". And by adding on to their riches, they will store up for themselves "a good foundation for the time to come, that they may lay hold on eternal life."
Everyone might like a pretty girl at first sight. After a deeper knowledge of her sluttishness and pride, however, most will see past that outer shell. On the contrary, when one sees a pretty girl with a humble and virtuous heart, one will cherish that rare treasure. Let us add on to our blessings and not subtract from it by remembering the One who gives.
Sometimes we let our blessings become our stumbling block because we forget that showers of blessings come from God. Rather than adding on to the blessing, we subtract from it. A goodlooking person may be easily puffed up because of the admiration they receive from others. In the end, the mere advantage of being more beautiful clouds their mind of possessing other virtuous qualities. When compared to a richman, we can find little difference. The blessing of being wealthy becomes the root of their authority and pride. Instead of giving and sharing, many focuse on filling their vaults with more and engorge themselves with business affairs. Many end up with shattered relationships with families and fail to keep true friends. We ask ourselves, why let this happen when they could have had everything? And I mean EVERYTHING.
It's true that one can almost buy everything in this world if one is wealthy. However, one will never gain spiritual treasures by dwelling in this world. Instead of letting our blessings, whether it be goodlooks, wealth, status, or talents halt us from gaining spiritually; let those blessings serve as as "a good foundation for the time to come." We may seem 'better' because of those blessings, but if we trust in those 'uncertain riches' rather than God, we are wose off than those without the blessings. God may have blessed us with something that no one else has; but if we remember that it is not us who possess it and strive to utilize them for the purpose of God, we will find that at the end we not only possess of that gift but everything that is laid up for us in heaven. Paul specifically instructed Timothy to command the rich to "do good, that they be rich in good works, ready to give, willing to share". And by adding on to their riches, they will store up for themselves "a good foundation for the time to come, that they may lay hold on eternal life."
Everyone might like a pretty girl at first sight. After a deeper knowledge of her sluttishness and pride, however, most will see past that outer shell. On the contrary, when one sees a pretty girl with a humble and virtuous heart, one will cherish that rare treasure. Let us add on to our blessings and not subtract from it by remembering the One who gives.
1 Timothy 5:1,2
"Do not rebuke an older man, but exhort him as a father, the younger men as brothers, the older women as mothers, the younger as sisters, with all purity." (1 Tim 5:1,2)
How often do we really treat the brothers and sisters in Christ as family? I mean, really.
How often do we really treat the brothers and sisters in Christ as family? I mean, really.
1 Timothy 4:12
"Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity." (1 Tim 4:12)
This serves as a good encouragement for us in our youth to be strong even when others believe us to be incapable.
Special verse for Jen =D
"Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with hot iron, forbidding to marry...." (1 Tim 4:1-3) =D
This serves as a good encouragement for us in our youth to be strong even when others believe us to be incapable.
Special verse for Jen =D
"Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with hot iron, forbidding to marry...." (1 Tim 4:1-3) =D
1 Timothy 3:7
"Moreoever he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil" (1 Tim 3:7)
We should also strive to be good examples for the unbelievers. In doing that we may hope to lead them into the truth someday.
We should also strive to be good examples for the unbelievers. In doing that we may hope to lead them into the truth someday.
1 Timothy 2:14,15
"...but the woman being deceived, fell into transgression. Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self-control." (1 Tim 2:14, 15)
Even though parts of this chapter may be repulsive to the female half of the population, history cannot be altered. All we can do is to make the best of what God has given us. Eve, being deceived was condemned with the pains of childbearing which was extended to the whole female population. However, God is mercy and He is love. Even though we make mistakes in our lives, God always gives us the chance to redeem ourselves so long as we seize it. Adam and Eve were granted the same chance, unfortunately, they were too ignorant to acknowledge it. Looking back at their fall, we seek not to make the same mistake. As long as we repent and acknowlege our faults, God will shelter us under His wings and protect us from all harm. I remember talking to a few older women concerning childbearing. They all recalled the painful moment. However, after seeing their babies, it was all worth while and they were willing to go through it all over again. God's punishment is often followed by His blessings as long as we continue in faith, love, holiness, and self-control.
Even though parts of this chapter may be repulsive to the female half of the population, history cannot be altered. All we can do is to make the best of what God has given us. Eve, being deceived was condemned with the pains of childbearing which was extended to the whole female population. However, God is mercy and He is love. Even though we make mistakes in our lives, God always gives us the chance to redeem ourselves so long as we seize it. Adam and Eve were granted the same chance, unfortunately, they were too ignorant to acknowledge it. Looking back at their fall, we seek not to make the same mistake. As long as we repent and acknowlege our faults, God will shelter us under His wings and protect us from all harm. I remember talking to a few older women concerning childbearing. They all recalled the painful moment. However, after seeing their babies, it was all worth while and they were willing to go through it all over again. God's punishment is often followed by His blessings as long as we continue in faith, love, holiness, and self-control.
1 Timothy 1:13,14
"Although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief. And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus." (1 Tim 1:13, 14)
We all know the history of Paul's life. Saul's persecutions against Christ were only worthy of Hell fire. However, the Lord Jesus had mercy on him and pulled him out of his ignorance. We, unlike Saul, know the truth in Jesus Christ. Therefore, there are no excuses in disregarding them. We won't be labled as ignorant in the eyes of God. And even if we were ignorant, should we take the chance that God might not show mercy upon us as He did Saul when the time comes? Therefore, we should always be on guard of our loyalty toward Christ and never believe that God will always have mercy on us. God can show mercy to those who He wants to have mercy on. At the present moment we are living under His grace. What if one day He withdraws His protective wings that shelters us?
Yes, we are chosen through baptism and receiving of the Holy Spirit. However, that doesn't guarantee us a thing. At the end, the last will precede the first. We must not tempt God believing that He is love and will always forgive our wrongs. We must not take advantage of God's love and forget His justice. We don't know what's going to happen when the time comes. All we know is the truth that was bestowed upon us. With what we know, we will certainly be judged. Therefore, we must live our lives as the ones blessed with the truth like Paul. After learning the truth, he gave his life to Jesus Christ and was loyal to until his dying day. We were blessed with the truth from the very beginning. What have we given for Christ?
We all know the history of Paul's life. Saul's persecutions against Christ were only worthy of Hell fire. However, the Lord Jesus had mercy on him and pulled him out of his ignorance. We, unlike Saul, know the truth in Jesus Christ. Therefore, there are no excuses in disregarding them. We won't be labled as ignorant in the eyes of God. And even if we were ignorant, should we take the chance that God might not show mercy upon us as He did Saul when the time comes? Therefore, we should always be on guard of our loyalty toward Christ and never believe that God will always have mercy on us. God can show mercy to those who He wants to have mercy on. At the present moment we are living under His grace. What if one day He withdraws His protective wings that shelters us?
Yes, we are chosen through baptism and receiving of the Holy Spirit. However, that doesn't guarantee us a thing. At the end, the last will precede the first. We must not tempt God believing that He is love and will always forgive our wrongs. We must not take advantage of God's love and forget His justice. We don't know what's going to happen when the time comes. All we know is the truth that was bestowed upon us. With what we know, we will certainly be judged. Therefore, we must live our lives as the ones blessed with the truth like Paul. After learning the truth, he gave his life to Jesus Christ and was loyal to until his dying day. We were blessed with the truth from the very beginning. What have we given for Christ?
2 Thessalonians 3:9
"...not because we do not have authority, but to make ourselves an example of how you should follow us." (2 Thess 3:9)
Only the love of Christ and the love for the souls of this earth could humble a man to that illustrated in this verse. The world is a nest of pride and selfishness. Everyone lives for his own gain. The collapse of Enron was brought on by the selfishness of a few people. The same goes with the September 11th incident. Because of pride, the Pharisees condemned the taxcollectors. Because of selfishness and pride, Jesus Christ was nailed to the cross innocent. There is virtually no one on this earth who wouldn't exercise their authority if they had the power to. Even a baby knows how to use their authority against the parents by bawling uncontrollably. It is not to say that all the authority exercised are negative, however, we must be cautious in using the authority granted us to edify and not to overpower.
Love and care are the best ways to communicate a message. It is even more effective when accompanied by actions. Paul not only taught the Thessalonians verbally, he also taught them with love through his actions. When the brethrens in Thessalonica saw the fruits which Paul bore, they were bound to follow in his footsteps more. A person who doesn't do according to what he preaches has little effect. When one is able to carry out his words, then he is credited with believers of his message. Although it is difficult to live out a perfect life in accordance with the perfect gospel, we must never let the seemingly impossible get the best of us. Who is God that we should not put our trust in Him? Isn't He the God who makes the impossible possible? Let us be watchful of our words and actions so that we may become honorable examples for those around us.
Only the love of Christ and the love for the souls of this earth could humble a man to that illustrated in this verse. The world is a nest of pride and selfishness. Everyone lives for his own gain. The collapse of Enron was brought on by the selfishness of a few people. The same goes with the September 11th incident. Because of pride, the Pharisees condemned the taxcollectors. Because of selfishness and pride, Jesus Christ was nailed to the cross innocent. There is virtually no one on this earth who wouldn't exercise their authority if they had the power to. Even a baby knows how to use their authority against the parents by bawling uncontrollably. It is not to say that all the authority exercised are negative, however, we must be cautious in using the authority granted us to edify and not to overpower.
Love and care are the best ways to communicate a message. It is even more effective when accompanied by actions. Paul not only taught the Thessalonians verbally, he also taught them with love through his actions. When the brethrens in Thessalonica saw the fruits which Paul bore, they were bound to follow in his footsteps more. A person who doesn't do according to what he preaches has little effect. When one is able to carry out his words, then he is credited with believers of his message. Although it is difficult to live out a perfect life in accordance with the perfect gospel, we must never let the seemingly impossible get the best of us. Who is God that we should not put our trust in Him? Isn't He the God who makes the impossible possible? Let us be watchful of our words and actions so that we may become honorable examples for those around us.
2 Thessalonians 2:16,17
"Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us everlasting consolation and good hope by grace, Comfort your hearts and establish you in every good word and work."
(2 Thess 2:16, 17)
It is true that God is a big part of our lives, however, we often fail to keep Him in our minds. During different stages in life we sometimes forget that God is just a reach away. He may be intangible, but He is very much in existence. Like our earthly mothers, He has loved us. Moreover, He has given us everlasting consolation.
During our times of sorrow and defeat, we often console our close friends for comfort and encouragement. Sometimes we forget that God is right there waiting for us to approach Him. Many times we may be discouraged in our spiritual service to the church because of our incompetence. We deny the talents bestowed upon us be it an excuse or superficial humility. We fail to keep in mind that our talents are not our own but instruments installed in us to collaborate as part of the Body of Christ. Little bits and pieces make up a jigsaw puzzle. Likewise, our bits and pieces contribute to the big projects administered by God. The instrument, no matter how small, can impact the whole jigsaw puzzle. Without that last piece, the picture would be incomplete. Therefore, we should never look down on the small talent that we possess. It could just be that last piece of the puzzle ready to be put in place.
Our talents are from God. Likewise, the work we do is also from God. It is God who establishes us for every good word and work. Trust in God to strengthen us when we feel powerless. Be comforted that He will establish us in our labor as long as we rely on Him. If we deny the work, there will be others to fill our spot. Pastor Chow clarified it last weekend by stating, "We work for God so that we may be glorified, because God doesn't need us to be glorified. God is very much able to glorify Himself. But because He loves us, He wants to give us glory." Therefore, we must not deny the glory that God has promised to give us. It is a blessing to be called, don't deny the power of God with our unbelief.
(2 Thess 2:16, 17)
It is true that God is a big part of our lives, however, we often fail to keep Him in our minds. During different stages in life we sometimes forget that God is just a reach away. He may be intangible, but He is very much in existence. Like our earthly mothers, He has loved us. Moreover, He has given us everlasting consolation.
During our times of sorrow and defeat, we often console our close friends for comfort and encouragement. Sometimes we forget that God is right there waiting for us to approach Him. Many times we may be discouraged in our spiritual service to the church because of our incompetence. We deny the talents bestowed upon us be it an excuse or superficial humility. We fail to keep in mind that our talents are not our own but instruments installed in us to collaborate as part of the Body of Christ. Little bits and pieces make up a jigsaw puzzle. Likewise, our bits and pieces contribute to the big projects administered by God. The instrument, no matter how small, can impact the whole jigsaw puzzle. Without that last piece, the picture would be incomplete. Therefore, we should never look down on the small talent that we possess. It could just be that last piece of the puzzle ready to be put in place.
Our talents are from God. Likewise, the work we do is also from God. It is God who establishes us for every good word and work. Trust in God to strengthen us when we feel powerless. Be comforted that He will establish us in our labor as long as we rely on Him. If we deny the work, there will be others to fill our spot. Pastor Chow clarified it last weekend by stating, "We work for God so that we may be glorified, because God doesn't need us to be glorified. God is very much able to glorify Himself. But because He loves us, He wants to give us glory." Therefore, we must not deny the glory that God has promised to give us. It is a blessing to be called, don't deny the power of God with our unbelief.
2 Thessalonians 1:11,12
"Therefore we also pray always for you that our God would count you worthy of this calling, and fulfill all the good pleasure of His goodness and the work of faith with power, that the name of our Lord Jesus Christ may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ."
(2 Thess 1:11, 12)
May God find us worthy of His calling when the flaming fire comes to take vengeance in the last days.
(2 Thess 1:11, 12)
May God find us worthy of His calling when the flaming fire comes to take vengeance in the last days.
1 Thessalonians 5:25
"Brethren, pray for us." (1 Thess 5:25)
Paul asked the members at Thessalonica to pray for him. We too should pray for the ministers who travel the world to spread the gospel of God. In that way, we can partake in that evangelism even though we cannot physically accompany them there. That's my two cents worth for the day ^_^.
Paul asked the members at Thessalonica to pray for him. We too should pray for the ministers who travel the world to spread the gospel of God. In that way, we can partake in that evangelism even though we cannot physically accompany them there. That's my two cents worth for the day ^_^.
1 Thessalonians 4:15
"For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep." (I Thes 4:15)
Through comforting the Thessalonians concerning mourning for the dead, Paul took the opportunity to teach them a profound lesson. The justice of God is embedded in this verse along with the lesson that no one has the substance to be boastful. Everything is in the hands of God. We may call Him, "Lord, Lord" but not get a response. We may be zealous in working for Him now, but where we will end up is uncertain. Therefore, we can never loosen up in cultivating ourselves daily. Our length of membership doesn't guarantee us seniority in the Kingdom of Heaven.
Think of everyday as the first day we work for a new boss. We would do everything to the best of our abilities. We would never slack off for fear of disapproval. We will not try to make any mistakes. We would put on our best behaviour to impress our boss. If we incorporate all those qualities in 'working' for our boss in Heaven, then we will surely not be shortchanged. If our boss on earth is worthy of our hard work and effort, how much more does our Father in Heaven deserve them.
A good illustration of this lesson is Matthew 20: 1-16. God is the landowner who hires His laborers. He agreed to pay a denarius a day for the morning laborers. Then he continued to hire laborers at the third, sixth, ninth, and eleventh hour. However, he only told them "whatever is right you will receive". At the end, all the laborers received a denarius regardless of the hours they worked. It might seem unfair, but the same applies today. God promised us the Kingdom of Heaven if we do according to His will. It didn't matter how long or when we believed in Him, as along as we believe. The reward we deserve will be awarded to us.
Through comforting the Thessalonians concerning mourning for the dead, Paul took the opportunity to teach them a profound lesson. The justice of God is embedded in this verse along with the lesson that no one has the substance to be boastful. Everything is in the hands of God. We may call Him, "Lord, Lord" but not get a response. We may be zealous in working for Him now, but where we will end up is uncertain. Therefore, we can never loosen up in cultivating ourselves daily. Our length of membership doesn't guarantee us seniority in the Kingdom of Heaven.
Think of everyday as the first day we work for a new boss. We would do everything to the best of our abilities. We would never slack off for fear of disapproval. We will not try to make any mistakes. We would put on our best behaviour to impress our boss. If we incorporate all those qualities in 'working' for our boss in Heaven, then we will surely not be shortchanged. If our boss on earth is worthy of our hard work and effort, how much more does our Father in Heaven deserve them.
A good illustration of this lesson is Matthew 20: 1-16. God is the landowner who hires His laborers. He agreed to pay a denarius a day for the morning laborers. Then he continued to hire laborers at the third, sixth, ninth, and eleventh hour. However, he only told them "whatever is right you will receive". At the end, all the laborers received a denarius regardless of the hours they worked. It might seem unfair, but the same applies today. God promised us the Kingdom of Heaven if we do according to His will. It didn't matter how long or when we believed in Him, as along as we believe. The reward we deserve will be awarded to us.
1 Thessalonians 3:1,2
"Therefore, when we could no longer endure it, we thought it good to be left in Athens alone, and sent Timothy, our brother and minister of God, and our fellow laborer in the gospel of Christ, to estabilish you and encourage you concerning your faith." (I Thes 3:1,2)
I don't believe that we can ever comprehend what Paul feels when he said "we could no longer endure it". However, in our daily lives, there are times when we feel like we can no longer go on. It could be physically, mentally, or spiritually. During those spiritual troughs, we long for someone to encourage us and strengthen us. Therefore, it is important that we have someone around us to aid us when we are spiritually handicaped.
Paul has many companions in Christ. Notice that he said "in the gospel of Christ". These aren't just ordinary people on the street. These are people who shared the same passion and same goals as Paul did in life. Likewise, it is important for us to have these companions in Christ to aid us while we trod down the same path. Whether it be our own spiritual lacking or the lacking of someone we are responsible for, we can count on these spiritual companions to look after these needs. Solomon is indeed wise when he said "Two are better than one...For if they fall, one will lift up his companion... Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken" (Ecc 4:9, 10, 12).
Not only that, it is important to have fellow spiritual workers to help in the work of God. When one is bogged down, the other can take up the burden. When one is at the end of his wits, the other can chip in his two cents worth. There will be someone to share the labor with you. Someone who cares just as much about holy work as you do. Someone to shepard the truthseekers when you are away. Someone to fill in for you when you are unable. Most of all, someone to share your joy with in your labor. Treasure those spiritual companions, because they are a blessing from God.
I don't believe that we can ever comprehend what Paul feels when he said "we could no longer endure it". However, in our daily lives, there are times when we feel like we can no longer go on. It could be physically, mentally, or spiritually. During those spiritual troughs, we long for someone to encourage us and strengthen us. Therefore, it is important that we have someone around us to aid us when we are spiritually handicaped.
Paul has many companions in Christ. Notice that he said "in the gospel of Christ". These aren't just ordinary people on the street. These are people who shared the same passion and same goals as Paul did in life. Likewise, it is important for us to have these companions in Christ to aid us while we trod down the same path. Whether it be our own spiritual lacking or the lacking of someone we are responsible for, we can count on these spiritual companions to look after these needs. Solomon is indeed wise when he said "Two are better than one...For if they fall, one will lift up his companion... Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken" (Ecc 4:9, 10, 12).
Not only that, it is important to have fellow spiritual workers to help in the work of God. When one is bogged down, the other can take up the burden. When one is at the end of his wits, the other can chip in his two cents worth. There will be someone to share the labor with you. Someone who cares just as much about holy work as you do. Someone to shepard the truthseekers when you are away. Someone to fill in for you when you are unable. Most of all, someone to share your joy with in your labor. Treasure those spiritual companions, because they are a blessing from God.
1 Thessalonians 2:7,8
"But we were gentle among you, just as a nursing mother cherishes her own children. So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become dear to us." (1 Thes 2:7,8)
None of us are mothers at this moment, but we can all picture in our minds what a nursing mother is like. She possesses love toward her child. She will fee her child, protect her child, care for her child, sacrifice herself for her child among other things. As Christian soldiers, we strive to save the souls around us that are wondering around without direction. Although it is hard these days to get someone interested in the perfect gospel, it is even more difficult to make sure they stay on the path of Salvation after they receive baptism. That is likened to the difficult situation of a pregnant woman in labor and afterwards having to raise up a respectable human being. The easy part then lies in the moment of delivering the baby as opposed to the life-long commitment necessary in making sure the child walks down the right path in life.
After bringing someone to church, we have the responsibility to ourselves, to the truthseeker, and to God in making sure he understands the truth in the Scriptures. It is up to us to feed, protect, care, and be willing to sacrifice for the soul of our friend as the nursing mother is to her child. Many times we attempt to perform the duties as a spiritual nursing mother before our friend receives baptism. After baptism, however, we ceased to perform the same role believing that the 'child' knows where to go from there. Here, Paul sets an example for us to follow. He longs to feed, protect, care, and sacrifice for the Thessalonians even after they have received Christ fully. Paul is willing to impart his own life for them because he cared for them as a nursing mother did her child.
Feeding a child is to sustain the child's life. To feed the young hungry souls, we must know the Word of God because it is the Bread of Life. We must be able to encourage our brothers/sisters with the Scriptures. Protecting means to shield from harm. We know that this world is full of temptations coming after us everyday. It is up to us to be strong first in order to protect our brothers/sisters. By not leading our brethrens astray or into temptation and sin, we can prevent them from physical and spiritual harm. It could be as simple as not leading them or encouraging them to do certain things or say certain things. Caring is spending time to discover what another needs. By spending time with our brothers/sisters we are able to share our difficulties and weaknesses in life. By knowing what our brethren needs, we can intercede for them through prayer. Sacrificing oneself is to look at another more important than ourselves. It is being able to sacrifice our time and love to the benefit of our brethren. Whether it be a giving someone a ride to church or letting someone have the last plate of lunch, our sacrifice will be laid up as treasures in heaven. In doing all that, we can help our brethren draw near to our Father in Heaven and walk down the right path, while strengthening ourselves at the same time. Being able to 'nurse' someone means you have what it takes. We have got to possess of all those characteristics of a nursing mother before we can 'nurse' a 'child' to walk down the right path in our Spiritual Journey. Therefore, never forget that a new born baby cannot survive on its own without the intervention and love of a nursing mother.
None of us are mothers at this moment, but we can all picture in our minds what a nursing mother is like. She possesses love toward her child. She will fee her child, protect her child, care for her child, sacrifice herself for her child among other things. As Christian soldiers, we strive to save the souls around us that are wondering around without direction. Although it is hard these days to get someone interested in the perfect gospel, it is even more difficult to make sure they stay on the path of Salvation after they receive baptism. That is likened to the difficult situation of a pregnant woman in labor and afterwards having to raise up a respectable human being. The easy part then lies in the moment of delivering the baby as opposed to the life-long commitment necessary in making sure the child walks down the right path in life.
After bringing someone to church, we have the responsibility to ourselves, to the truthseeker, and to God in making sure he understands the truth in the Scriptures. It is up to us to feed, protect, care, and be willing to sacrifice for the soul of our friend as the nursing mother is to her child. Many times we attempt to perform the duties as a spiritual nursing mother before our friend receives baptism. After baptism, however, we ceased to perform the same role believing that the 'child' knows where to go from there. Here, Paul sets an example for us to follow. He longs to feed, protect, care, and sacrifice for the Thessalonians even after they have received Christ fully. Paul is willing to impart his own life for them because he cared for them as a nursing mother did her child.
Feeding a child is to sustain the child's life. To feed the young hungry souls, we must know the Word of God because it is the Bread of Life. We must be able to encourage our brothers/sisters with the Scriptures. Protecting means to shield from harm. We know that this world is full of temptations coming after us everyday. It is up to us to be strong first in order to protect our brothers/sisters. By not leading our brethrens astray or into temptation and sin, we can prevent them from physical and spiritual harm. It could be as simple as not leading them or encouraging them to do certain things or say certain things. Caring is spending time to discover what another needs. By spending time with our brothers/sisters we are able to share our difficulties and weaknesses in life. By knowing what our brethren needs, we can intercede for them through prayer. Sacrificing oneself is to look at another more important than ourselves. It is being able to sacrifice our time and love to the benefit of our brethren. Whether it be a giving someone a ride to church or letting someone have the last plate of lunch, our sacrifice will be laid up as treasures in heaven. In doing all that, we can help our brethren draw near to our Father in Heaven and walk down the right path, while strengthening ourselves at the same time. Being able to 'nurse' someone means you have what it takes. We have got to possess of all those characteristics of a nursing mother before we can 'nurse' a 'child' to walk down the right path in our Spiritual Journey. Therefore, never forget that a new born baby cannot survive on its own without the intervention and love of a nursing mother.
1 Thessalonians 1:8,9
"For from you the word of the Lord has sounded fourth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything. For they temselves declare concerning us what manner of entry we had to you, and how you turned to God from idols to serve the living and true God." (1 Thes. 1:8,9)
Wouldn't every pastor love to quote that passage? It's true that we all believe the One True God as the Thessalonians did. However, it is our duty to spread the gospel to all those around us. It is indeed difficult to remember that as our priority everyday. The thought of spreading the gospel isn't always on our minds as we walk the campus grounds with bunches of strangers. However, we could always post or hand out flyers at certain times during the school year. That way, our faith would be exposed and people would at least know that there is such a Chrisitian group out there. We can also make an effort to guide our close friends who are around us often. That way, the next time you say "I go to the True Jesus Church", they might actually comprehend.
The Thessalonians were proactive in their faith towards God. To take the passage a step forward, we can ask ourselves whether we are pursuing after God on our own will. Could we press forward without anyone having to guide us and keep an eye on us. I still remember that during the RETS, we were taught to become proactive teachers. To be a proactive teacher, we must be ready for whatever problem or obstacle that might come along the way instead of acting upon the problem only when it arises. In the same way, if we cultivate oursleves daily, we will be ready when trials and temptations come along. God would've already be on our side without us having to ask Him at the last minute when our requests may not be guaranteed. Through daily cultivation, we will be ready to fight off any temptation and endure any trial that comes along the way. Furthermore, through daily cultivation, we will draw nearer to our Heavenly Father above.
Wouldn't every pastor love to quote that passage? It's true that we all believe the One True God as the Thessalonians did. However, it is our duty to spread the gospel to all those around us. It is indeed difficult to remember that as our priority everyday. The thought of spreading the gospel isn't always on our minds as we walk the campus grounds with bunches of strangers. However, we could always post or hand out flyers at certain times during the school year. That way, our faith would be exposed and people would at least know that there is such a Chrisitian group out there. We can also make an effort to guide our close friends who are around us often. That way, the next time you say "I go to the True Jesus Church", they might actually comprehend.
The Thessalonians were proactive in their faith towards God. To take the passage a step forward, we can ask ourselves whether we are pursuing after God on our own will. Could we press forward without anyone having to guide us and keep an eye on us. I still remember that during the RETS, we were taught to become proactive teachers. To be a proactive teacher, we must be ready for whatever problem or obstacle that might come along the way instead of acting upon the problem only when it arises. In the same way, if we cultivate oursleves daily, we will be ready when trials and temptations come along. God would've already be on our side without us having to ask Him at the last minute when our requests may not be guaranteed. Through daily cultivation, we will be ready to fight off any temptation and endure any trial that comes along the way. Furthermore, through daily cultivation, we will draw nearer to our Heavenly Father above.
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