Jeremiah 6

More cause and effect is being described to us in this chapter. This, again, serves as a warning and caution for us. We must examine history closely and learn from the mistakes of our forefathers who have done wrong in the eye of God. Not only must we examine their deeds, we must also depart from their mistakes and prevent from repeating them in this generation.

It is the utmost danger when the Lords declares, "To whom whall I speak and give warning that they may hear? Indeed their ear is uncircumcised, and they cannot give heed. Behold, the word of othe Lord is a reproach to them; they have no delight in it" (vs. 10). If the Lord hesitates to correct our wrongs, we are in danger of slipping away from the protection of God. Reproach will only be given by the Father to His child. If we are no longer considered a child of our parents, then our parents will cease to discipline us. It is similar to our relationship with God. If God stops His chastisement against us, then we are in danger of not being considered a child of God. Therefore, while God still admonishes us, we must take heed of His words and correct ourselves. That way, we can prevent from being forsaken by God.

Yes, God is love and mercy. But we should never test the love of God and always believe that He will never give up on us. If we are stubborn enough to harden our hearts time and again, He will eventually forsake us. Let's not let that happen. Let's heed the warnings God is giving us.

The chosen people are too fall because they were not ashamed of their abominations (vs. 15). Therefore, it is telling us that if we feel ashamed of our abominations, then we shall not fall. Another cause and effect warning for us to take heed.

Another cause and effect in a positive manner is given in vs. 16, "And ask for the old paths, where the good way is, and walk in it; Then you wil find rest for your souls." What is the old paths? The path that they tread within the Lords before the abominations took place. We must go back to our original faith, our original love when we first knew God. Do not forget those times and stray away from Him. Then, we will find rest.

Lastly, calamity will be poured upon the chosen people because they have not heeded God's words, but rejected it (vs. 19). Let that be a caution to us. Turn back to the words of God and prevent that calamity from being poured.

Jeremiah 5

Why must men be so foolish to refuse correction? Why must we harden our hearts and refuse to return to God knowing that calamity awaits us? Even after the Lord consumed them, the chosen people refused to change (vs. 3). But it is because they do not know the way of the Lord that they fall into unrepentance (vs. 4). If the punishment for the people who know not the judgment of God is so great, how much worse would it be for the people who know the way of the Lord and His judgment yet refused it? After all, those who are oblivous of their actions are punished less severely than those who know evil but carried on with it. I do not want to imagine the consequences of our punishment if we failed to follow the ways of God which once was stamped in our minds. Let's not become the object of God's punishment.

Let us not push the Lord away any longer and come to receive the good things which is stored up for us (vs. 25). If it is our sins that prevent us from receiving the good things, then let us confess those sins before God and be rid of them. Do not wait until the Lord says, "Shall I not punish them for these things?...Shall I not avenge Myself on such a nation as this?" (vs. 29). Let's not arouse the wrath of God and bring destruction upon ourselves. Be wise and return to His ways!

Jeremiah 4

Hope upon hope. This chapter reassures us even further the mercy God waits to pour upon us. That is, with conditions.

(vs. 1)
Hope - 'Return to Me'
'If' - 'you will put away your abominations our of My sight'
'Then' - 'you shall not be moved'

(vs. 14)
Hope - salvation
If - 'wash your heart from wickedness'
Then - 'you may be saved'

Yes, God's mercy abounds but not aimlessly. His mercy is there, but we must make the first move. Only 'if' we turn away from our wickedness, 'then' His mercy will pour upon us. Who makes the first move? It is us. God waits for our answer to the hope He gave. 'If' only we can stand up to Him and make the determination, 'then' He will help us through.

Shall we continue to be 'silly children' that 'have no understanding' (vs. 22)? Surely not!

Instead of being wise to do evil, we should strive to acquire that knowledge to do good. Because God is source of all good things, we must draw close to Him and learn from His example. We must meditate upon His Words day and night to prevent any bad thoughts from bombarding our mind. We must be conscious of our mind and cast out any hint of evil before it has a chance to grow. Because, 'when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death' (James 1:15). This is severe, death! Let us not fall into the death trap of Satan. Let us holdfast to our Father of life.

In order for that to happen, we must 'break up [our] fallow ground, and do not sow among thorns' (vs. 3). We must loosen our heart to God and not mingle with the sins of this world. We must 'circumcise [ourselves] to the Lord, and take away the foreskins of [our] hearts' (vs. 4). We must return to the Lord and remove our sins completely. If not, '[His] fury [will] come forth like fire, and burn so that no one can quench it, because of the evil of [our] doings' (vs. 4). Yes, the punishment is great. But, He has already warned us firsthand. Why are we so foolish to turn away from His warnings and fall right into the trap? Let us stand up and make our move to 'return'. Do not linger any longer.

Jeremiah 3

What a heartrending and eye-opening chapter. The Lord's love and jealousy can be felt throughout His call for the chosen people's return. How foolish the people were to reject the mercy of God to return to Him after playing the harlot (vs. 6,7)? How often do we fall into the same pit? Is it because of mere oblivion or is because of shame that we fail to accept His mercy? If it is mere oblivion, then we must examine ourselves and reveal to ourselves the harlot that is covert. If it is shame, then we must wake up and ask the Lord for courage to face Him once again. Would not the Bible be written in vain if the denouement of it all is for us to falter away because we are ashamed of our deeds? And because of it, feel the unworth to face the Lord? Which ultimately makes us a repudiator of God's mercy and love and His sacrifice.

If the denouement of our story is for us to fall away because of sin, then why would Jesus have to die for us? Wouldn't the ending be accomplished without such a great sacrifice? Wouldn't we have died because of sin anyway? Now, Jesus came to sacrifice Himself to change our fate. That is, to give us the hope of life after sin. Then, why are we refusing His call to 'Return'?

It is foolish for human beings to reject God, but it is even more foolish when one falls right after seeing his companion fall. Isn't the sole purpose of history to serve as a warning for the present? Then why is it that Judah, after seeing Israel play the harlot and was put away by God went on to play the harlot also (vs. 8). Pondering upon that verse, Judah is definitely foolish and worthy of reproach. But to see it in perspective, aren't we following in Judah's footsteps? Aren't we falling into sin anyway after seeing one of our brethrens fall? Did their story serve as a warning for us or merely a story in the ear? Why must we have the same ending as Judah and not wake up after seeing Israel's 'certificate of divorce'?

Yet, even with all the faults of the chosen people, God calls out to them ,"Return, backsliding Israel...And I will not cause My anger to fall on you; For I am merciful...And I will not remain angry forever. Only acknowledge your iniquity, that you have transgressed against the Lord your God" (vs. 12,13). Doesn't your heart break after reading this verse? Even after we've 'cheated' on God, He still waits for our return. Shall we shy away from the love of God now? If we do, who else can help us? Isn't God the only one who gives life? If we are then dead because of sin, would we not need the fountain of living waters, that is God? What is it we are waiting for?

The Lord went on to tell His fallen people, "Return, you backsliding children, and I will heal your backslidings" (vs. 22). How persistent is His love? Can anyone ever match it? Time after time we have transgressed against Him and played the harlot with the lusts of this world, yet, He awaits us to heal us. How long will we keep Him waiting? Isn't it time to make the determination to return to His shelter and protection? Isn't it time to answer the Lord's loving call for our return?

Jeremiah 2

The more I read Jeremiah, the more I can identify with those Israelites. Before, I can stand and say, "how dare those Israelites do that to God". But now reading closely, I'm really not any better. It is indeed a pity that we were once betrothed to God, but we chose to play the harlot. It is quite foolish of us to choose the finite cistern instead of the infinte fountain (vs. 13). When we can find everlasting life in the fountain of living water, we chose the broken cistern that will not only run dry but will not refill itself and will certainly not bring us life but death. Why must we continue to dry out and wither? Why don't we return to the living water?

Humans are foolish in that we only remember God in our troubled times. After the troubles are terminated, we go back to living our sinful lives. It is so true in vs. 27 when it states, "For they have turned their back to Me, and not their face. But in the time of their trouble they will say, 'Arise and save us'". Isn't that so true? We will forsake God when we don't need Him, but call out to Him when we are in need. We must break this cycle of being 'backsliding children'. We must return to Him fully and remember Him daily and not only when we need Him. We must 'Return' to be His children. The relationship between a child and a Father is one that is intimate. It is one where communication is exercised daily. We must draw closer to our heavenly Father, because He wants to draw close to us. But "He who called [us] is holy, [we must] also be holy in all [our] conduct" (1 Peter 1:15).

God calls out to us only hoping that we admit our iniquities. He will only 'plead His case against us' if we say, 'I have not sinned' (vs. 35). But today, as we admit our wrongs and return to Him, He will await us with His abundant love and mercy that is sealed with an everlasting covenant. He says, "Return to Me..." Just what else are we waiting for?

Jeremiah 1

The calling of Jeremiah to take up the work of God can serve as a reminder for us. After the Lord came to Jeremiah telling him of His predestination of Jeremiah becoming a prophet, Jeremiah declined by saying 'for I am a youth' (v. 6). But the Lord rebutted by telling Jeremiah that "Do not say, 'I am a youth'" (v. 7), instead He insured Jeremiah that "I am with you" (v. 8).

Likewise today, we are each made a vessle for God. We are each 'called according to His purpose' (Rm 8:28) to perform our duties as Christians. Therefore, we must not give excuses to the Lord stating our unworth. We must not be like Jeremiah pushing away the responsibilities because we believe ourselves to be unfit. God told Jeremiah that "I am with you" (v.8). God will also tell us the same if we are striving to accomplish His work. If God is with us, then what is impossible will become possible. Afterall, we are doing everything for the glory of God and not our own. Because we are unfit, we come to see the power of God work within us. Because of our unworth, we will feel the honor to serve the Lord. If we were fit, we would've believed we accomplished the work with our own hands and became proud. If we were worthy, we would've became self-righteous. Therefore, it is through our weaknesses that God will make us strong. Therefore, only strive to do our best with the Lord's help.

Secondly, Jeremiah's mission is to 'root out and to pull down, to destroy and to throw down, to build and to plant' (v. 10). Because the chosen people have strayed far from God, they must be plucked and destroyed before they can be built up again. This tells us that in order for us to be rebuilt as the chosen people, we must be rooted out first. It also gives us the hope that even if we were destroyed, because we are the chosen ones, we will one day be rebuilt. If we were to be one of the non-chosen people (e.g. Babylonians), we will never have the chance to be rebuilt after being destroyed. Therefore, we must not take advantage of this hope God has given us and linger any longer. We must come to be rooted in God and be 'planted by the rivers of water' (Ps. 1:3) so we can draw life from Him. It is only then that we will cease to stray away from God, and it is then that we will cease to wither away.

James 3:6

"And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body and sets on fire the course of nature, and it is set on fire by hell." (James 3:6)


It's quite frightening how serious it is to misuse our tongue. I don't think that many of us think of this when we speak to others. Many times we speak without first filtering our words. Especially during those angry or depressed times, we may have said some hurtful things to our loved ones that we never meant to say. Hopefully we can all be more careful in our speech to edify and comfort more than to judge and criticize.

James 2:10

"For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all." (James 2:10)

A friend showed me an archive where members discuss about different issues recently. The issue at stake was whether committing adultery was a more serious sin than keeping the Sabbath. This friend believed that committing adultery was deadly while not keeping the Sabbath could be forgiven. That immediately drew my attention to this verse. The author clearly states the equality of all sins.

Even though committing adultery was deemed to be a mortal sin, the power to forgive ultimately lies with God. There have been members who have been forgiven and given the HS after committing adultery. However, the question is, who is to say whether God will forgive you for not keeping the Sabbath or not. The Scripture states that "to him who knows to do good and does not do it, to him it is sin." Therefore, it doesn't matter whether a sin is mortal or not, a sin is a sin. All sins are considered evil in the eyes of God. If we believe a sin is considered smaller and forgivable and went ahead to committ it, it will be counted against us. Therefore, we shouldn't try to analyze God's Words and try to find loop holes in them. All we need to do is follow His Word with a simple mind, whatever He says...submit.

James 1:27

"Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world." (James 1:27)

I believe this verse isn't dedicated just to the orphans and the widows. Basically, we should do our best to extend our love to those in need and those in trouble. Many a time, I feel that TJC members in US are outran by our Gentile counterparts in this aspect. Many Christian in other denominations reach out to the poor and the needy doing much charity work. Even though their intentions may not be straight, at least they are taking their time and effort to help those people. It's true that we have to keep ourselves 'unspotted from the world', however, that doesn't mean isolating ourselves from the world. Exhibiting the love of Christ isn't limited to those people who walk into the TJC door. It is to be extended to the end of the earth just as the gospel is. Hopefully we can all take the time to care for the community around us.

Hebrews 13:16

"But do not forget to do good and to share, for with such sacrifices God is well pleased." (Heb 13:16)


Someone quoted this verse and it just stuck out. I believe when the author mentioned 'share', he meant that anything good that we have. It could be something physical, or something intangible. It could be our sandwich or our happiness in being able to enjoy the food. It could be the books we read or the inspirations we receive from them. Whatever it is, tangible or intangible, as long as it benefits another, we ought to share. Afterall, what we possess wasn't ours to begin with. We are but sharing the blessings we received with another.

Hebrews 12:2

"looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God." (Heb 12:2)

What a great price that Jesus has paid for us, but now He sits at the right hand of God. This reminds me of an incident in the gospels. In Mark 10:35-45 it quotes:

35 Then James and John, the sons of Zebedee, came to Him, saying, "Teacher, we want You to do for us whatever we ask."
36And He said to them, "What do you want Me to do for you?"
37They said to Him, "Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory."
38But Jesus said to them, "You do not know what you ask. Are you able to drink the cup that I drink, and be baptized with the baptism that I am baptized with?"
39They said to Him, "We are able."
So Jesus said to them, "You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized; 40but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared."
41And when the ten heard it, they began to be greatly displeased with James and John. 42But Jesus called them to Himself and said to them, "You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. 43Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. 44And whoever of you desires to be first shall be slave of all. 45For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."

When James and John asked to sit on the right and left of Jesus, Jesus told them that they must be able to drink the cup that He drinks. Of course they had no clue what that cup is until later. The cup that Jesus drank was a bitter cup, it was the cup of sacrifice and of suffering. Jesus suffered for us because he came 'to serve, and to give His life a ransome for many.'

During the apostolic times, both brothers suffered for the gospel. They kept their promise to drink the bitter cup. James later beacme the first martyr. Even though James and John appeared to upheld themselves with such a request, they were able to bear the consequences and carry out their promise. Therefore, to be great in the kingdom of heaven means that we must be able to bear the same cross that Christ bore for us. We must be able to drink that bitter cup, to suffer for the gospel and for Christ. We must realize that the greater our work in church is, the more we are expected to serve others.

Hence, it isn't terrible to desire greatness in heaven as long as we live out to the expectations of God on earth. Contrarily, I believe God hopes for each one of us to pursue that greatness. However, that means we must sacrifice and humble ourselves throughout our transient life on earth as the apostles did.

Hebrews 11:6

"But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him." (Heb 11:6)


Even thought I have chosen a verse, I think the whole chapter serves as one good verse for us to draw much from. This chapter summarized the faith of our ancestors to remind us of their greatness in the eyes of God. Now, just how did those lauded by God show their faith for God?

All the actions they carried out as a result of faith can be categorized into three major areas even though they all relate back to the fundamentals of faith stated in verse one.

1) He is God worthy of our sacrifice
-Abel: offered a more excellent sacrifice (4)
-Abraham: sacrificing Isaac (17)
-Moses: forsook Egypt (27)
2) Believed in the impossible/ridiculous
-Noah: believed in the total destruction of the earth (7)
-Sarah: believed in the ability to conceive past the age (11)
-Moses/Israelites: believed the opening of the Red Sea (29)
-Jericho wall: believed in the power of encircling (30)
3) Trusted in God's deliverance/protection
-Enoch: lifted up to heaven w/o experiencing death (5)
-Abraham: left his home town and sojourned in a foreign land (8,9)
-Isaac: blessed Jacob and Esau concerning things to come (20)
-Jacob: blessed the sons of Joseph leaning on his staff (21)
-Moses' parents: did not fear the king's command and hid Moses for 3 months (23)
-Moses: kept the Passover (28)
-Rahab: did not perish with the unbelievers (31)
-Joseph: made mention of the departure of the children of Israel at his death bed (22)

After careful examination of the coarse dissection of the chapter, we can see that all three categories actually lead to one, which is...Believing and Trusting in the Power of God. But in order for us to put it into perspective, it's helpful to divide the different aspects in trusting in the power of God.

We are only willing to sacrifice something if we believe something better can be gained. A very tangible example would be a decision to keep the Sabbath or attend a picnic your boss has invited you to. Our decision depends on what we think the greatest gain would be at that moment. Some may believe that it's a rare opportunity to please the boss and maybe gain benefits from it in the future. Others may remember that without God, we wouldn't even have a job today. Moses has esteemed 'the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.' Therefore, it is important for us to keep our lives in perspective. Not only do we need to consider the present, but most importantly, we should look forward into the future. That is, the future after our lives on earth comes to an end.

It indeed sounds like a ridiculous request when God asked Noah to build the ark and lock himself inside because water is going to fill the gigantic earth. If we shared that request with someone today, that person would definitely laugh and regard us a wack. But that did not stop Noah from fulfilling God's request, because he had faith in God. Who would ever believe that just by walking around a wall, the wall will eventually collapse? It's simply a joke. But that's what exactly happened to the walls of Jericho. It was only through their faith in the power of God that they suceeded. Even though the ways of God seemed ridiculous at the moment, they endured the peer pressure around them. Noah didn't give up because no one on the whole planet believed him. He only looked to God, and he was rewarded. Again, we must look farther than what's directly in front of us. We must look beyond this world to not be influenced. We must look to God, because we know He is the 'King of Kings and Lord of Lords.'

Many times in life we get discouraged because we forget that God is there to deliver. The time when we are unsure is the time when God works wonders. Abraham trusted in God's protection and purpose when he was asked to sojourn in a foreign land. Who would ever leave a secure job and comfortable home to go somewhere of uncertainty? Abraham knew that God will take care of him. The down times in our life when we are confused and lost are those times for Abraham when he left his comfort zone. However, he did not defy God just so he can live a life of certainty and control. He allowed God to be his boss. He allowed God to lead his way. He trusted that God has a reason for the plan. Many times, it is during those down times that our faith is most strong. It is during those times that we realize what we are missing. It is when we lose our own control in life that we remember the controller of all. It's during those times that we come back to draw nearer to God. Therefore, if u look at it that way, the down times are actually a blessing to our spiritual life. A reminder for us to readjust our life. May we strive to remember the power of God in all that we do and trust in His plans for us. For 'He is a rewarder of those who diligently seek Him.'

Hebrews 10:24,25

"And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching." (Heb 10:24, 25)


There are many verses in the Bible exhorting us to unit and assemble together with our fellow brethren. I believe that God encourages us to do that for many reasons. He knows that we will need support during our lifetime journey. Not only that, He has provided us companions and fellow workers to aid in our good works for Him. On top of all that, He wants us to unit so that we may be separated as different from the corruptions of this world.

During our spiritual journey, there are bound to be times of ups and downs in our faith. It is during those troughs that we need our brethren to pull us up. During those good times, it is our turn to look after those weaker than us. The see-saw effect will continue to take place until we all reach perfection and balance off. However, before that occurs, God has placed people around us to help us and exhort us.

It is also important that we aid each other in the works of God. We are all given different gifts and function as different vessels in the body of Christ. If we can congregate our talents together, there is no telling what great things God have in store for us. God also wants us to 'consider one another', meaning give one another a chance in being part of the team. Sometimes we may discriminate against certain people believing they have no talent in a certain area. If we've never give them a chance, how are we able to judge what God has blessed them with? In many cases, people just need to be included before they feel comfortable performing a task. Not many try to appear puffy by telling everyone what they are capable of doing. So when we fail to include new comers or even people we've neglected, the church may be missing out on those talents that have been dormant waiting to be awakened.

Lastly, in order for us to stay strong in Christ, we must unit as one. If we scatter among ourselves, there is no reason why unbelievers should join in our congregation. An army of a thousand is much stronger than that of just one man. In order for us to fight the spiritual battle with Satan, we must unit under one mind and one heart to strive for that one goal. A split of mind among ourselves only shows those observing afar that we are not concrete in our own faith. A lack of harmony only appears as a disconcerted crowd. In no way will we ever exhibit the love of Christ or be an example for Christ unless we assemble ourselves together.

In loving and exhorting one another, we are able to unit together under Christ. Through our comrades we are able to draw strength. With the help of our companions we are able to do greater things for God. By exhibiting the love of Christ, we will be able to draw the unbelievers to Him. May we all remember the importance of a strong bond within ourselves and look to God for the strength to unit us as one body just as Christ is one body.

Hebrews 9:7

"But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people's sins committed in ignorance." (Heb 9:7)


We all know that before the sacrifice of Christ, human beings weren't able to communicate with God directly. Only through the high priest were God's messages communicated, and as the verse stated, this happens only once a year. After the sacrifice was made on the Cross, the veil was torn and the barrier of communicate broken. We were able to come before God since Jesus has already made atonement for us through the sacrifice of His blood. Even though the blood of Jesus washed away our sins during baptism, we continue to sin with each day of our lives. Therefore, for us to continue to have a direct communication with God, we must first repent of our sins as the priest repented the sins of the people and himself before communicating with God.

Even though Christ has opened the channel of direct contact with God, our prayers are not able to reach Him unless the spiritual barrier we have between us and God is removed. That barrier keeps building up as we continue to sin. If we fail to confess our sins, even the ones we 'committed in ignorance', before each communication with God, our prayers will go unanswered. Even though we won't be physically struck to death as a high priest might if he failed to atone for the sins of the people and himself, we will be spiritually dead because our unrepented sins are filled to the brim. Maybe we wonder why God has been neglecting us in our prayers, but have we remembered to offer up our sacrifice before we communicate with Him? Maybe it wasn't God who wasn't listening, rather it was us who created that noisy static. God is already ready to hear our prayers, He "walks in the midst of [our] camp, to deliver [us]...; therefore [our] camp shall be holy, that He may see no unclean thing among [us], and turn away from [us] (Deut. 23:14). May we always remember to clear that barrier and offer up that spiritual sacrifice before our tete-a-tete with God.

Hebrews 7:18,19

"For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God." (Heb 7:18, 19)


It is a blessing to be living at the present when the veil has been broken and God has become our Father. God has transformed from that fearful God in the OT to the merciful Father in the NT. Before, the people weren't able to communicate with God freely because of the sin that dwelled within them. Only through the sacrifice of the Priest Most High were the sins removed and the barrier torn. Let us remember the blessing of living in the age "through which we draw near to God."



"For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more." (Heb 8:12)


Sounds like a verse easily misused by Christians believing that whatever sins they committ will be omitted.

Hebrews 6:4-6

"For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify agian for themsevles the Son of God, and put Him to an open shame." (Heb 6:4-6)


It is sad to say, but this verse holds a lot of truth, and I hope none of us will ever taste the 'fallen angel' experience. I'm sure you all know what I'm referring to, and it is unfit for me to critique. Therefore, let this verse be a caution to us for our lives ahead.

Hebrews 5:13,14

"For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil." (Heb 5:13, 14)


The cliche, "Practice makes perfect", comes to mind as I read this verse. An amateur can never advance unless the basics of the trade is molded into a foundation, which in turn acts as the root of all practice. However, having the basics doesn't guarantee us a perfect practice unless we exercise our skills to good use through time. As we all know, the basics in consuming food comes in the form of swallowing. Before one learns to chew, one must learn to swallow so as not to choke on the food. It may sound like the process comes naturallly as a baby grows to a child, however, it still takes practice to perfect the semi-involuntary effort. Just as a baby is learning to walk, the first step is to exercise and build the leg muscles through crawling. Once the muscles are built and strong enough, the baby then tries to stand. The process eventually leads to a 'drunken' walk with occasional falls before it is perfected. Through daily practice, the baby acquires the natural process of walking.

Therefore, to perfect in the word of righteousness, we must utilize and practice it. Just as a babe learns to chew solid food, we must learn to use our foundation in the gospel to discern good and evil. And just how are we supposed to learn the art of discerning good from evil? Here the author states that "by reason of use have their senses exercised to discern both good and evil." Only through using the word of righteousness are we able to exercise our senses. We must meditate and use these words daily to strengthen our senses. The lack of use will desensitize us in discerning of good and evil, just as the lack of use of a bed-ridden patient's legs are no longer inclined to walking. The patient must relearn the once involuntary gesture. Therefore, to keep ourselves from decreasing back to the basics, we must use what we have often. Just as an English teacher advises that "once you learn a word and use it three times, it is yours", we must use the word of righteousness and make it part of us.

Hebrews 4:10

"For he who has entered His rest has himself also ceased from his works as God did from His." (Heb 4:10)


I think this trend of thought will be more of a technical than inspirational one. There are just too many implied pronouns in Hebrews. Everyone becomes 'he', whether it be Moses, Jesus, God, or human beings in geneal. However the 'he' in this verse was identified as 'the people of God' from the previous verse. We, who believed and are baptized, are defined as this 'he' mentioned. As many verses in the Bible could be taken at the physical or spiritual level, the message in this verse does not differ.

When 'rest' is mentioned, it takes on its physical meaning of the time we take off from the world on Sabbaths to attend worships. This is the time we dedicate to God and take a leave of absence from the world. To 'rest' on Sabbath doesn't mean we do no work. It simply means we separate ourselves from worldly matters and focus on the matters concerning God. Therefore, we still cook that one dish for pot luck love meal, wash dishes, mop the floor, take out the trash, etc...Jesus also upheld the performing of good deeds on Sabbath by healing a man with a withered hand when it was clearly unlawful (Mt. 12:10-13). However, this 'rest' is a temporary rest that we enjoy one day out of the seven day week.

The spiritual meaning of 'rest' is that eternal rest promised by God. When we obtain that eternal rest, we will be separate from this world. There will be no more worldly worries, no more work, and no more school. It is for that eternal rest that we strive for while we still live. When we enter that eternal rest, there will be no love meals to cook for, no trash to take out, no floors to mop, and no more dishes to wash. That rest is a true rest, a total rest from tasks of this world. Since we are still of this world, Sabbath is the closest we can get to that heaven on earth feeling. Let us take advantage of what God has established for us to enjoy, a rest under His wings.

Hebrews 3:14

"For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end." (Heb 3:14)


Easier said than done. With that verse, I don't know how many people will become the partakers of Christ. There are many questions we can ask ourselves to reexamine our faith in God.

We often have spurts of zeal for God, but how often do those spurts last. Are they over by the time our growth spurt ends or do they persist on til' our skin sag?

It is true that God is always in the back of our mind, but why isn't He always in the 'front' of our minds?

Do we only think of God when trouble arises or is He a part of our daily decision making?

Do we cease to remember God's omnipotence when the period after a miracle prolongs?

It is fit then to mention the lesson given to the church of Ephesus, "Nevertheless I have this against you, that you have left your first love." Have we left the first confidence we established in God while we were still ignorant? The church of Ephesus was cautioned by God to 'repent and do the first works, or else I will come to you quickly and remove your lampstand from its place--unless you repent.' Let us take heed of this caution as one that was given to us so that we may keep our lampstand when the time comes.

Hebrews 2:1

I'm not sure how to classify chapter one, needless to say what verse was strikingly self applicable. Therefore, I think I'll have to leave that chapter as it is. As for the rest of Hebrew, I don't know how edifying I could be. I've read up til' ch. 4 and it's been more difficult to pin point thoughts than the Pauline letters.



"Therefore we must give the more earnest heed to the things we have heard, lest we drift away." (Heb 2:1)


On a typical Sabbath, you see many people file into the chapel and take their respective seats that they have assigned for themselves since the beginning of time. During service, you observe many attentive ears listening to the inspired message from above. You see some sitting there in a daze, others squirming in their seats waiting for it to be over. Then you see a few writing frantically in their notebooks doing their best to capture every precious point made. That is not to say that these writers were better Christians than those who simply listened. The difference comes in whether the message heard is translated into something more.

The easy part comes in the listening. Everyone was created with two ears for listening. We can sit there and listen but hear only a noise in the background. In that case, nothing can be learned if nothing registered. We can sit there and hear the words being preached without much regard. As a result, we will hear the words in that moment and forget it by the time announcements are over. We can sit there and hear the words while we apply the message to our lives. In which case, we might agree by nodding or lower our heads in shame. In that scenario, we would have brought back something. However, that is not enough. Do we just acknowledge our lackings during that moment in time or are we bringing it home with us to improve ourselves? The utmost result of listening comes when we listen, hear, and execute.

To 'give more ernest heed to the things we have heard' encompasses paying attention to what we have heard. However, merely paying attention during that moment of speech doesn't guarantee that we will not 'drift away'. In order for us to be stable, what we have heard must always stay with us. When something 'stays' with us, it is manifested through our actions. We believe in God, therefore, we keep His commandments. The hearing of the commandments translates into 'I must do these things', which is manifested through our keeping of the Sabbath by attending church among other things. Likewise, when we hear the phrase 'be like Christ' and believe fully, our actions will show what we have learned.

In order for us to keep the commandments, we must first believe that it's essential to our faith that we keep them. Therefore, to 'take ernest heed' can also be translated into considering what you hear as something important, something you cannot do without. What we hear on the pulpit isn't merely a speech given by some chinese guy. It is the Words of God inspired by the Master Himself and only delivered through a vessel of God. Therefore, let us 'take ernest heed' to the Words spoken on the pulpit and carry it out in our daily lives so that we don't 'drift away'. James had it right on the money when he stated, "faith by itself, if it does not have works, is dead."

In essence....

1. Listen and hear
2. Believe what we hear is essential to our faith
3. Practice what we have heard

Titus 1:15,16 ; 2:7,8 ; 3:8 ; Philemon 15,16

"To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind andn conscience are defiled. They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work."
~ Titus 1:15, 16

"In all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility, sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you."
~ Titus 2:7,8

"...that those who have believed in God whould be careful to manintain good works. These things are good and profitable to men."
~ Titus 3:8

"For perhaps he departed for a while for t his purpose, that you might receive him forever, no longer as a slave but more than a slave--a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord."
~ Philemon 15,16

2 Timothy 2:24,25 ; 3:16,17

"And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth." (2 Tim 2:24, 25)


"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work." (2 Tim 3:16, 17)

2 Timothy 1:5

"when I call to remembrance the genuine faith that is in you, which dwelt first in your gradmother Lois and your mother Eunice, and I am persuaded is in you also." (2 Tim 1:5)


Spiritual upbringing is important. I'm sure all of us have had someone in our lives to nurture us spiritually whether it be a parent, RE teacher, pastor, or friends. Even though none of us are parents at this time, most of us have had the chance of teaching RE. It is important for us to nurture our students so that they grow up in the Lord. Although we only see them once a week at church, it is still important for us to develop a good relationship with each. In that way, they may feel comfortable to confide in us for guidance and advice. Furthermore, we can visit them during the week or take them out for a field trip to build up a good relationship and a comfort level and just to show them that we care.

On a different light, we can see from this verse that family upbringing, especially from the mothers greatly influence the faith of their children. The children learn through the examples of the parents. If the parents are there to encourage the children spiritually, it is likely that when the children grow up, they will also develop similar habits. It is important for the parents to help their children grow up in a spiritually cultivated family. In that way, the children won't have to eke out their own spiritual life alone and make too many mistakes along the way. Of course we aren't parents yet, but one day if we were, hopefully we can walk in the footsteps of Lois and Eunice.

1 Timothy 6:17-19

"Command those who are rich in this present age not tobe haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. Let them do good, that they be rich in good works, ready to give, willing to share, storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life." (1 Tim 6:17-19)



Sometimes we let our blessings become our stumbling block because we forget that showers of blessings come from God. Rather than adding on to the blessing, we subtract from it. A goodlooking person may be easily puffed up because of the admiration they receive from others. In the end, the mere advantage of being more beautiful clouds their mind of possessing other virtuous qualities. When compared to a richman, we can find little difference. The blessing of being wealthy becomes the root of their authority and pride. Instead of giving and sharing, many focuse on filling their vaults with more and engorge themselves with business affairs. Many end up with shattered relationships with families and fail to keep true friends. We ask ourselves, why let this happen when they could have had everything? And I mean EVERYTHING.

It's true that one can almost buy everything in this world if one is wealthy. However, one will never gain spiritual treasures by dwelling in this world. Instead of letting our blessings, whether it be goodlooks, wealth, status, or talents halt us from gaining spiritually; let those blessings serve as as "a good foundation for the time to come." We may seem 'better' because of those blessings, but if we trust in those 'uncertain riches' rather than God, we are wose off than those without the blessings. God may have blessed us with something that no one else has; but if we remember that it is not us who possess it and strive to utilize them for the purpose of God, we will find that at the end we not only possess of that gift but everything that is laid up for us in heaven. Paul specifically instructed Timothy to command the rich to "do good, that they be rich in good works, ready to give, willing to share". And by adding on to their riches, they will store up for themselves "a good foundation for the time to come, that they may lay hold on eternal life."

Everyone might like a pretty girl at first sight. After a deeper knowledge of her sluttishness and pride, however, most will see past that outer shell. On the contrary, when one sees a pretty girl with a humble and virtuous heart, one will cherish that rare treasure. Let us add on to our blessings and not subtract from it by remembering the One who gives.

1 Timothy 5:1,2

"Do not rebuke an older man, but exhort him as a father, the younger men as brothers, the older women as mothers, the younger as sisters, with all purity." (1 Tim 5:1,2)


How often do we really treat the brothers and sisters in Christ as family? I mean, really.

1 Timothy 4:12

"Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity." (1 Tim 4:12)


This serves as a good encouragement for us in our youth to be strong even when others believe us to be incapable.



Special verse for Jen =D

"Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with hot iron, forbidding to marry...." (1 Tim 4:1-3) =D

1 Timothy 3:7

"Moreoever he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil" (1 Tim 3:7)


We should also strive to be good examples for the unbelievers. In doing that we may hope to lead them into the truth someday.

1 Timothy 2:14,15

"...but the woman being deceived, fell into transgression. Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self-control." (1 Tim 2:14, 15)


Even though parts of this chapter may be repulsive to the female half of the population, history cannot be altered. All we can do is to make the best of what God has given us. Eve, being deceived was condemned with the pains of childbearing which was extended to the whole female population. However, God is mercy and He is love. Even though we make mistakes in our lives, God always gives us the chance to redeem ourselves so long as we seize it. Adam and Eve were granted the same chance, unfortunately, they were too ignorant to acknowledge it. Looking back at their fall, we seek not to make the same mistake. As long as we repent and acknowlege our faults, God will shelter us under His wings and protect us from all harm. I remember talking to a few older women concerning childbearing. They all recalled the painful moment. However, after seeing their babies, it was all worth while and they were willing to go through it all over again. God's punishment is often followed by His blessings as long as we continue in faith, love, holiness, and self-control.

1 Timothy 1:13,14

"Although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief. And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus." (1 Tim 1:13, 14)

We all know the history of Paul's life. Saul's persecutions against Christ were only worthy of Hell fire. However, the Lord Jesus had mercy on him and pulled him out of his ignorance. We, unlike Saul, know the truth in Jesus Christ. Therefore, there are no excuses in disregarding them. We won't be labled as ignorant in the eyes of God. And even if we were ignorant, should we take the chance that God might not show mercy upon us as He did Saul when the time comes? Therefore, we should always be on guard of our loyalty toward Christ and never believe that God will always have mercy on us. God can show mercy to those who He wants to have mercy on. At the present moment we are living under His grace. What if one day He withdraws His protective wings that shelters us?

Yes, we are chosen through baptism and receiving of the Holy Spirit. However, that doesn't guarantee us a thing. At the end, the last will precede the first. We must not tempt God believing that He is love and will always forgive our wrongs. We must not take advantage of God's love and forget His justice. We don't know what's going to happen when the time comes. All we know is the truth that was bestowed upon us. With what we know, we will certainly be judged. Therefore, we must live our lives as the ones blessed with the truth like Paul. After learning the truth, he gave his life to Jesus Christ and was loyal to until his dying day. We were blessed with the truth from the very beginning. What have we given for Christ?

2 Thessalonians 3:9

"...not because we do not have authority, but to make ourselves an example of how you should follow us." (2 Thess 3:9)

Only the love of Christ and the love for the souls of this earth could humble a man to that illustrated in this verse. The world is a nest of pride and selfishness. Everyone lives for his own gain. The collapse of Enron was brought on by the selfishness of a few people. The same goes with the September 11th incident. Because of pride, the Pharisees condemned the taxcollectors. Because of selfishness and pride, Jesus Christ was nailed to the cross innocent. There is virtually no one on this earth who wouldn't exercise their authority if they had the power to. Even a baby knows how to use their authority against the parents by bawling uncontrollably. It is not to say that all the authority exercised are negative, however, we must be cautious in using the authority granted us to edify and not to overpower.

Love and care are the best ways to communicate a message. It is even more effective when accompanied by actions. Paul not only taught the Thessalonians verbally, he also taught them with love through his actions. When the brethrens in Thessalonica saw the fruits which Paul bore, they were bound to follow in his footsteps more. A person who doesn't do according to what he preaches has little effect. When one is able to carry out his words, then he is credited with believers of his message. Although it is difficult to live out a perfect life in accordance with the perfect gospel, we must never let the seemingly impossible get the best of us. Who is God that we should not put our trust in Him? Isn't He the God who makes the impossible possible? Let us be watchful of our words and actions so that we may become honorable examples for those around us.

2 Thessalonians 2:16,17

"Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us everlasting consolation and good hope by grace, Comfort your hearts and establish you in every good word and work."
(2 Thess 2:16, 17)


It is true that God is a big part of our lives, however, we often fail to keep Him in our minds. During different stages in life we sometimes forget that God is just a reach away. He may be intangible, but He is very much in existence. Like our earthly mothers, He has loved us. Moreover, He has given us everlasting consolation.

During our times of sorrow and defeat, we often console our close friends for comfort and encouragement. Sometimes we forget that God is right there waiting for us to approach Him. Many times we may be discouraged in our spiritual service to the church because of our incompetence. We deny the talents bestowed upon us be it an excuse or superficial humility. We fail to keep in mind that our talents are not our own but instruments installed in us to collaborate as part of the Body of Christ. Little bits and pieces make up a jigsaw puzzle. Likewise, our bits and pieces contribute to the big projects administered by God. The instrument, no matter how small, can impact the whole jigsaw puzzle. Without that last piece, the picture would be incomplete. Therefore, we should never look down on the small talent that we possess. It could just be that last piece of the puzzle ready to be put in place.

Our talents are from God. Likewise, the work we do is also from God. It is God who establishes us for every good word and work. Trust in God to strengthen us when we feel powerless. Be comforted that He will establish us in our labor as long as we rely on Him. If we deny the work, there will be others to fill our spot. Pastor Chow clarified it last weekend by stating, "We work for God so that we may be glorified, because God doesn't need us to be glorified. God is very much able to glorify Himself. But because He loves us, He wants to give us glory." Therefore, we must not deny the glory that God has promised to give us. It is a blessing to be called, don't deny the power of God with our unbelief.

2 Thessalonians 1:11,12

"Therefore we also pray always for you that our God would count you worthy of this calling, and fulfill all the good pleasure of His goodness and the work of faith with power, that the name of our Lord Jesus Christ may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ."
(2 Thess 1:11, 12)


May God find us worthy of His calling when the flaming fire comes to take vengeance in the last days.

1 Thessalonians 5:25

"Brethren, pray for us." (1 Thess 5:25)


Paul asked the members at Thessalonica to pray for him. We too should pray for the ministers who travel the world to spread the gospel of God. In that way, we can partake in that evangelism even though we cannot physically accompany them there. That's my two cents worth for the day ^_^.

1 Thessalonians 4:15

"For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep." (I Thes 4:15)

Through comforting the Thessalonians concerning mourning for the dead, Paul took the opportunity to teach them a profound lesson. The justice of God is embedded in this verse along with the lesson that no one has the substance to be boastful. Everything is in the hands of God. We may call Him, "Lord, Lord" but not get a response. We may be zealous in working for Him now, but where we will end up is uncertain. Therefore, we can never loosen up in cultivating ourselves daily. Our length of membership doesn't guarantee us seniority in the Kingdom of Heaven.

Think of everyday as the first day we work for a new boss. We would do everything to the best of our abilities. We would never slack off for fear of disapproval. We will not try to make any mistakes. We would put on our best behaviour to impress our boss. If we incorporate all those qualities in 'working' for our boss in Heaven, then we will surely not be shortchanged. If our boss on earth is worthy of our hard work and effort, how much more does our Father in Heaven deserve them.

A good illustration of this lesson is Matthew 20: 1-16. God is the landowner who hires His laborers. He agreed to pay a denarius a day for the morning laborers. Then he continued to hire laborers at the third, sixth, ninth, and eleventh hour. However, he only told them "whatever is right you will receive". At the end, all the laborers received a denarius regardless of the hours they worked. It might seem unfair, but the same applies today. God promised us the Kingdom of Heaven if we do according to His will. It didn't matter how long or when we believed in Him, as along as we believe. The reward we deserve will be awarded to us.

1 Thessalonians 3:1,2

"Therefore, when we could no longer endure it, we thought it good to be left in Athens alone, and sent Timothy, our brother and minister of God, and our fellow laborer in the gospel of Christ, to estabilish you and encourage you concerning your faith." (I Thes 3:1,2)

I don't believe that we can ever comprehend what Paul feels when he said "we could no longer endure it". However, in our daily lives, there are times when we feel like we can no longer go on. It could be physically, mentally, or spiritually. During those spiritual troughs, we long for someone to encourage us and strengthen us. Therefore, it is important that we have someone around us to aid us when we are spiritually handicaped.

Paul has many companions in Christ. Notice that he said "in the gospel of Christ". These aren't just ordinary people on the street. These are people who shared the same passion and same goals as Paul did in life. Likewise, it is important for us to have these companions in Christ to aid us while we trod down the same path. Whether it be our own spiritual lacking or the lacking of someone we are responsible for, we can count on these spiritual companions to look after these needs. Solomon is indeed wise when he said "Two are better than one...For if they fall, one will lift up his companion... Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken" (Ecc 4:9, 10, 12).

Not only that, it is important to have fellow spiritual workers to help in the work of God. When one is bogged down, the other can take up the burden. When one is at the end of his wits, the other can chip in his two cents worth. There will be someone to share the labor with you. Someone who cares just as much about holy work as you do. Someone to shepard the truthseekers when you are away. Someone to fill in for you when you are unable. Most of all, someone to share your joy with in your labor. Treasure those spiritual companions, because they are a blessing from God.

1 Thessalonians 2:7,8

"But we were gentle among you, just as a nursing mother cherishes her own children. So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become dear to us." (1 Thes 2:7,8)



None of us are mothers at this moment, but we can all picture in our minds what a nursing mother is like. She possesses love toward her child. She will fee her child, protect her child, care for her child, sacrifice herself for her child among other things. As Christian soldiers, we strive to save the souls around us that are wondering around without direction. Although it is hard these days to get someone interested in the perfect gospel, it is even more difficult to make sure they stay on the path of Salvation after they receive baptism. That is likened to the difficult situation of a pregnant woman in labor and afterwards having to raise up a respectable human being. The easy part then lies in the moment of delivering the baby as opposed to the life-long commitment necessary in making sure the child walks down the right path in life.

After bringing someone to church, we have the responsibility to ourselves, to the truthseeker, and to God in making sure he understands the truth in the Scriptures. It is up to us to feed, protect, care, and be willing to sacrifice for the soul of our friend as the nursing mother is to her child. Many times we attempt to perform the duties as a spiritual nursing mother before our friend receives baptism. After baptism, however, we ceased to perform the same role believing that the 'child' knows where to go from there. Here, Paul sets an example for us to follow. He longs to feed, protect, care, and sacrifice for the Thessalonians even after they have received Christ fully. Paul is willing to impart his own life for them because he cared for them as a nursing mother did her child.

Feeding a child is to sustain the child's life. To feed the young hungry souls, we must know the Word of God because it is the Bread of Life. We must be able to encourage our brothers/sisters with the Scriptures. Protecting means to shield from harm. We know that this world is full of temptations coming after us everyday. It is up to us to be strong first in order to protect our brothers/sisters. By not leading our brethrens astray or into temptation and sin, we can prevent them from physical and spiritual harm. It could be as simple as not leading them or encouraging them to do certain things or say certain things. Caring is spending time to discover what another needs. By spending time with our brothers/sisters we are able to share our difficulties and weaknesses in life. By knowing what our brethren needs, we can intercede for them through prayer. Sacrificing oneself is to look at another more important than ourselves. It is being able to sacrifice our time and love to the benefit of our brethren. Whether it be a giving someone a ride to church or letting someone have the last plate of lunch, our sacrifice will be laid up as treasures in heaven. In doing all that, we can help our brethren draw near to our Father in Heaven and walk down the right path, while strengthening ourselves at the same time. Being able to 'nurse' someone means you have what it takes. We have got to possess of all those characteristics of a nursing mother before we can 'nurse' a 'child' to walk down the right path in our Spiritual Journey. Therefore, never forget that a new born baby cannot survive on its own without the intervention and love of a nursing mother.

1 Thessalonians 1:8,9

"For from you the word of the Lord has sounded fourth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything. For they temselves declare concerning us what manner of entry we had to you, and how you turned to God from idols to serve the living and true God." (1 Thes. 1:8,9)



Wouldn't every pastor love to quote that passage? It's true that we all believe the One True God as the Thessalonians did. However, it is our duty to spread the gospel to all those around us. It is indeed difficult to remember that as our priority everyday. The thought of spreading the gospel isn't always on our minds as we walk the campus grounds with bunches of strangers. However, we could always post or hand out flyers at certain times during the school year. That way, our faith would be exposed and people would at least know that there is such a Chrisitian group out there. We can also make an effort to guide our close friends who are around us often. That way, the next time you say "I go to the True Jesus Church", they might actually comprehend.

The Thessalonians were proactive in their faith towards God. To take the passage a step forward, we can ask ourselves whether we are pursuing after God on our own will. Could we press forward without anyone having to guide us and keep an eye on us. I still remember that during the RETS, we were taught to become proactive teachers. To be a proactive teacher, we must be ready for whatever problem or obstacle that might come along the way instead of acting upon the problem only when it arises. In the same way, if we cultivate oursleves daily, we will be ready when trials and temptations come along. God would've already be on our side without us having to ask Him at the last minute when our requests may not be guaranteed. Through daily cultivation, we will be ready to fight off any temptation and endure any trial that comes along the way. Furthermore, through daily cultivation, we will draw nearer to our Heavenly Father above.

Romans 16:17,18

"Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the heart of the simple." (Romans 16:17,18)


Having experienced the situation first hand, the message totally hit home when I saw the exhortation. There are four types of reactions to this situation. Those who are totally oblivious of what's going on. As a result, totally gullible. Those who know something's fishy but doesn't break away. The result could be two fold, being led astray or turn the culprits around. Then there are those people who break away and do nothing about the situation. Finally, there are the people who break away but because they are totally bothered by the situation, they try all means to better it. After observing these four types of people, it's apparent that their reactions to this situation usually end up mirroring their amount of faith for God.

The members in jeopardy are those who live in total oblivion. These are the new born babes who are still nuturing through milk. They have only began to study the Words of God on the surface, and are totally gullible of whatever another member may say. In the odd times of a non-qualified speaker preaching, the 'older' members may filter through what is spoken, but the new convert will take in whatever is preached on the pulpit. They have no clue of what's the right interpretation, so they tend to favor the eloquent, those with smooth and seemingly powerful words. Therefore, it is crucial that the 'older' members take our new brother/sister step by step in coming to understand the teachings of God. That way, they will be able to discern what's right and wrong in the future. If no one takes the chance to lead them in the right direction, they may fall into the trap set by the offenders, trusting in their treacherous language. The ultimate end is the losing of yet another soul.

Some members know enough concerning the doctrines of God to know when something contradictory happens. However, these members tend to be the observers in church. They will keep in mind of whatever happens but take no sides for fear of offending anyone. They have not gone to the depth of the Words of God to take a stand for what they believe is right. The reflection is in their intentions to please the people around them instead of God. This implies a faith not deeply rooted, hence easily swayed. Although this may seem like a good way to keep peace between the opposing sides, it may not be what God expects of us. God's Words are absolute, what's right is right, what's wrong is wrong. Nothing is ever in the gray area. You are either for it or against it. The important thing for these members is to learn the importance of the absolute doctrine of God. To know that it is more important to keep peace between us and God than us and other people if it comes down to that.

A member with a faily good idea that God's doctrines cannot be swayed will stick by it. However, not all of them will make the wrong right. Many members just stay out of what's wrong and go on with what's right. Usually these members see themselves as visitors to the church and not part of the church. They will participate only when asked. Even so, they stand their ground on what's the right way to conduct a church and voice their annoyance to the people standing on smiliar grounds. The important thing is they have the doctrine down and know what's right for the church. However, everyone would clean their dirty house and not leave it for someone else to clean up. Therefore, these members need to work on looking at the church as their own.

The last group of members will fight for what's right and make sure someothing is done about it. They will not only voice the frustration but will act on it with the intention to set the crooked straight. These are the people who knows their place in church, and know that they are a part of it. They realize that unless they step up, nothing will be resolved. After all, church is composed of each individual. If no one makes an effort to make it better, how could it improve? Unless someone stands up against the wrong, the mistakes will continue to be made. It is up to these members to remind the congregation to refer back to our doctrine. They will be the ones to realize what the offenders have up their sleeves. In return, they will figure out how to pull the church back to what is pleasing to God.

It is difficult to pinpoint which kind of member we are in the church. We may fluctuate between more than one kind. However, beware to never fall in the trap of being the offender and not know it. It is important for us to examine our motives behind out actions. Why we do certain things at church and why we don't. Are we there to seek approval from the congregation or from God? Are we there to hold a political campaign or to uphold God's truth? It is a constant battle that we fight within ourselves to make sure that we are doing things for the right reasons. Hopefully, we can all ask God to search within our heart and let us see ourselves clearly.

Romans 15:30

"Now I bed you, brethren, through the Lord Jesus Christ, and through the love of the Spirit, that you strive together with me in your prayers to God for me." (Romans 15:30)


Paul has constantly asked the members to pray for him throughout his ministry. Through his request, we know that ministers are not omnipotent. They also require a boost of strength and support from fellow brethren. Hence, we should always keep the work of ministers in our prayers.

Often times, we have the inclination to believe that ministers should always be strong and never falter in their faith. The truth is, ministers are but humans, and with that comes human weaknesses. No one can go through life without some ups and downs, and ministers are not an exception either. They get drained just as we do. They get tired like any other human being. They face trials and temptations just as we do, if not more. After all, they are but a vessel of God and not God Himself.

If we put aside their salary and focus on their purpose of working, we can see that they are just like any other holy worker. I'm sure we have seen the weaknesses of the holy workers in our local churches before, and we expect that of them because they are human. Many times we forget that pastors are yet another holy worker. Just as we pray for the weaknesses of the holy workers at church, we should especially pray for the ministers of our church. After all, they are doing important work for God, but they also have to face many trials and temptations that we can only dream of. They are the role-model for the entire TJC. Therefore, if they fall, many might follow the same path. Therefore, it is crucial that each member pray for the ministers since they can affect the faith of so many, both inside and outside of church.

I'm sure we feel the lack of full-time ministers to help out in the church. Therefore, we must strive together to keep the ones we have currently. We know how devastating the fall of a minister can be, because we have witnessed the power of God working with them previously. The whole entire church can falter with such a tragedy. The once strengthened church falls because of the lack of motivation they once had. Can we blame the ministers solely because of their fall? Yes, they should have been better spiritually cultivated. But maybe if we, as a church, interceded for him, he may have pulled through the down times. After all, ministers aren't perfect.

Their job description may be to preach the gospel, but that doesn't mean the ministers alone must preach the gospel. God has instructed us to spread His gospel to the four corners of the earth. Therefore, while we are not able to travel to the four corners of the earth to preach, we can aid the work of ministry through intercession. In turn, we will have a chunk of reward for our effort.

Even Paul, the most renowned apostle requested the intersession from the members, realizing that there's no power without God. How much more should we as members realize that ministers need the abidance of God to do their job well. We must not forget to remember the work of God through the ministers in our prayers, because they are influential individuals in the church, for better or for worse.

Romans 14:23

"...for whatever is not from faith is sin." (Romans 14:23)

What a eye-catching statement! It sounds harsh at face value. However, it makes a lot of sense after looking at it closely. This verse goes back to the fact that everything is black and white, and nothing can ever be grey. Afterall, we either end up in Heaven or burn in Hell, there's nothing in between. Since there's only two consequences, whatever we do, we either do it to advance toward Heaven or take a step back toward Hell. So, what does it mean to do everything from faith?

It's quite a tough question to answer. But the answer can be formulate by looking back to what faith comprises of. As previous discussed, the process of gaining faith includes accepting Christ, studying God's Words to better understand Him, following His commandments without question, and giving all the credits and glory to God. Therefore, to have faith means the sum of all of the above. Ultimately, everything we do must be within the commandments of God and for the glory of God. Jesus told us the greatest commandment is to 'love the Lord your God with all your heart, with all your soul, and with all your mind. And the second is like it: You shall love your neighbor as yourself' (Mt 22:37,39). If we do everything under those two commandments, then we are sure to steer clear of sinning.

Part of keeping the commandments it to glorify God. In anything we do, we must keep the result in mind. Is the result going to cause bad opinion of God? Why is God not glorified through the stumbling of our brethren because of our eating? As Christians, we are expected by non-believers to uphold the principles of God. We are to be ethical, loving, holy, etc...If one of us stumbles, then it is to the devastation of the whole group, since we are viewed as a collective body. Through one person's fall, the whole church can be criticized for being hypocrites. On the other hand, we are breaking the 'love your neighbors as yourself' commandment for not caring for our brethren's soul. Either way, if we fail to keep the commandments of God for the glory of God, then we are prone to sin.

In everything, we must think before performing, analyze the reason we do it for. Is it for our benefit only? Or is it really for the benefit of God? What are we studying for? What are we trying to achieve at work for? Who are we earning money for? Why do we make so many friends? Why do we fast and pray so many meals at NYTS? Why do we sing in the choir? Why are we doing holy work? The list can go on and on. Ultimately, the questions is: What do we live for?

Romans 13:1

"Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God." (Romans 13:1)


I find this verse fitting in a time like this. As many war-protesters crowd the streets, this verse shines some light into what our role should be. God created all men, and God has authority over all men. Whether it is Saddam Hussein or George W. Bush, God has the authority to determine the outcome of their actions. Jesus Christ sets an example for us to 'subject to the governing authorities' (13:1) when He paid taxes to Caesar. If Jesus submitted to the government, then why should we oppose our's? Ultimately, the end is determined by God. The punishment and the sparing of lives are all up to God. He is the Creator, men are merely His creatures. Who are we to question the Creator? 'Will the thing formed say to him who formed it, "Why have you made me like this"' (9:20)? Therefore, it is not up to us to worry about the actions the government takes as long as it does not contradict the teachings of God.

Then the ever contraversial issue of capital punishment may come up. Should we also support our government for such a cruel action? In the Old Testament and New Testament, capital punishment is often used on the offender. Here, the author clarifies that the ruler 'is God's minister, an avenger to execute wrath on him who practices evil' (13:4). Therefore, from this verse we can understand that the governing powers are God's ministers. They are to punish those who do evil. The rest is up to God to worry about. Our part is simply to 'do what is good' because 'rulers are not a terror to good works, but to evil' (3).

You may then ask, 'Why is there such people as Saddam Hussein in the world?" Sometimes things in life happen for a reason. Even while Jesus prayed for his disciples he said, 'and none of them is lost except the son of perdition, that the Scripture might be fulfilled' (Jn 17:12). There will always be the bad guy even from the bunch of people closest to Jesus. Jesus submitted to the authority when Judas pointed Him out to be arrested. Everything is under the plan of God. If we study deeper into the prophesies in the Bible, we may come to see that Saddam Hussein is part of the Scriptures to be fulfilled. This may serve as a sign for us that 'our salvation is nearer than when we first believed' (Rm 13:11) just as Judah's betrayal marked the crucifixion of Jesus. All in all, it is not up to us to worry about the actions of our governing powers. Our role is to do what is good and leave what is evil alone.

To bring this issue back home, we can apply this to the 'politics' in church as well. Our church has set up a way to organize the many things that go on. Sometimes the trend of this world may cause us to despise the way church organizes things. We may think that the church is too traditional or not open-minded and try to come up with new ways to organize the church. I have seen that happen and the only result is chaos. When we try to bring worldy values and worldy ways into church, something is bound to go wrong. There is a reason why the early churches decided to do things a certain way. There's a reason for a certain way of organization. Why is it that we have to do it our own way when the way has been practiced since our church was established? Isn't there a 'governing authority' in our church? The church has organized a way to decide things. Why do we go against it and refuse to follow simple directions? Isn't this also a way of defying the 'governing authority'?

I remember once my dad said, 'If you don't want to follow the ways of TJC, then you might as well split from TJC and be another church." Even though my dad isn't a member of TJC, he understands the concepts. If you were to work for a company, but don't follow the protocols of the company, then why should the company keep you? It's the same with TJC. If we refuse to follow the ways established through God, there's no reason for God to keep us around either.

Romans 12:6

"Having then gifts differing according to the grace that is given us, let us use them..." (Romans 12:6)

Warning!!! Semi-personal

This verse particularly sticks out because I've often denied the gifts God has given to me just because I haven't quite figured out what my gifts are. This verse implied that God has given each of us a gift, and no one is left without a gift because we are 'individually members of one another' (12:5) in the body of Christ. Therefore, to deny having any gifts would be to deny God's justice. I often ponder what I can do for God, what are my gifts that I can exercise for God's purpose. Many times I end up with a blank sheet of paper. There are many things I can do, but I haven't found anything that I really excel at. It's like the saying, 'A jack of all trades, but a master of none.' Sometimes it bothers me that there's nothing that I can do really well, and it doesn't help when people compare you with others.

I have been asked many times, "Why don't you translate like your sister?" Everytime someone asks me that, the parable of the talents comes to my mind. 'And to one he gave five talents, to another two, and to another one, to each according to his own ability' (Mt. 25:15). I just answer to myself, 'because I have one talent' and it's not in translation. Maybe it's fear, maybe it's the lack of practice, but translation definitely hasn't shined as a gift given to me. However, I haven't given up on trying to find the gifts that belong to me. I just find it awkward why people would ask me that question, including pastors.

I've been told by my mom through her personal experience that you can ask God for gifts. I've also come to realize that gifts don't always come naturally. Sometimes you have to work at something to get better and better. If you work hard and ask God to add on to your effort in order to work for Him, He will listen to our request. Even though we might not have been born with certain gifts, it doesn't mean that they are not obtainable. It's true that something may come a lot easier to someone born with the gift. However, someone else who works hard to obtain that same talent may come out on top. Therefore, if we see a need of a certain talent at church, and pray to God to help us so that we may work for Him, I'm sure God will answer our sincere prayers. Afterall, He has answered my mom's prayer.

My mom has already pre-warned me that she's going to train me to translate just as she did my sister. I'm a little overwhelmed by it because I know I'm not fast with words. However I realize there is a need at church, so I pray that God may be with me to take away that fear and the feeling of being not good enough; because, doubting ourselves equates doubting the power of God. I pray that I can be a good vessel for God without being proud. Through observation, I've come to see the pride in people when they realize their many talents. It has come to take a toll on the growth of the entire church. I pray that will never happen to us when we serve God. We should always keep in mind that we are blessed with gifts to work together in accomplishing different things in the body of Christ. The Bible Study Leader should not belittle the dish washers. Each member of the body has its purpose. Hopefully we can all find our gifts and use them to serve God righteously.

hahaa, you are too greedy, took all the verses. now i have to come up with another verse to share ^_^, but....i don't see one that u haven't already written about. =(

Romans 11:20-22

"Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. For if God did not spare the natural branches, He may not spare you either. Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise, you also will be cut off." (Romans 11:20-22)


It's so easy to take advantage of God if we don't constantly keep in mind how lucky we are to be the 'chosen ones'. But if we read closer, it is through the downfall of God's original chosen people that we were able to 'stand by faith'. We received faith under the mercy of God, not because we were better than any other human beings out there. We were actually pitied by God, and the Israelites were casted away for our reconciliation. We are not of the firstfruit; the firstfruit, its root, and branches still lie with the Israelites. We were only 'grafted in among [the branches], and with them became a partaker of the root and fatness of the olive tree' (11:17). So in plain terms, we are the ones on life-support. If at any moment God decides to cut that life-support, we are as good as the abandoned branches without a root for support.

Hence, the author reminds us to 'not be haughty, but fear' (20). Who are we that God should spare us if He 'did not [even] spare the natural branches' (21)? God is fair in His severity and His goodness. The Israelites were rejected because they fell. God dealt with them as they deserved, in severity. Therefore, too keep ourselves grafted, we must 'continue in His goodness' (22). Afterall, we are the ones feeding off of the root from the firstfruit. If the Israelites, being the original chosen people of God were cut off; how much more severe will God deal with us if we were to stray away from His goodness.

Now you may say, 'God has not cast away His people whom He foreknew' (2). Yes, the cast away is temperary. 'Israel will be saved' (26) and God's chosen people will again turn to Him. Does that mean if we were cast away, it would also be temporary? We know of the restoration of Israel becaus it has been prophesied in the Bible time and again. Does the Bible in any way prophesied that the Gentiles will be restored if they were to fall? We are already under the grace of God to be able to feed off of the original root. Do we dare to ask any more from God? 'For if God did not spare the natural branches, He may not spare [us] either' (21).

Instead of boasting of what we received from God and be haughty about what we possess, we should be thankful that we were chosen. The best way to repay God for the chance He gave us to graft into the original root is to remember His love. We should constantly remind ourselves not to take advantage of His mercy but always remember that we are chosen because of Him. That we only had a chance at life because of Him. We were the branches of a wild olive tree, never able to be a part of the original root on our own. The chance to be 'a partaker of the root' (17) is a gift given to us. We must never trample over that gift.

Romans 10:1

"Brethren, my heart's desire and prayer to God for Israel is that they may be saved." (Romans 10:1)

What a touching statement of intercession. The spirit of intercession should follow us wherever we go. Even though Israel rejected the true gospel, the author of Romans never gave up on them. He stills prays to God for their Salvation. This serves as a reminder for ourselves to notice our surrounding, to intercede for those not so wonderful members around us.

Usually our notion of dealing with someone not so 'churchy' is to keep a mental distance. We may be nice to them on the surface, but once we turn our backs, they may come up as a topic of discussion. How lazy someone is at church, how they never help out with anything and only knows how to complain. "Who does he think he is always preaching to others, but never does what he preaches." "Those sisters, all they can do is gossip, gossip, and gossip"....and the criticisms go on.

How often do we hear 'we should pray for them' after those criticisms? Doesn't it become gossip if we had no intent of trying to help them? When we say we should pray for the church to grow, do we never think that the church is composed of each individual member? Therefore, for the church to progress, each one of us must also improve. Those sitting in our surrounding pews may not be model Christians just as we sometime fail to be, but they are part of the Body of Christ just as we are. For the Body of Christ to be fully functional, each member must do its part. If one part fails, the whole Body cannot function properly. Therefore, the failure of one member is the imperfection of the whole Body. For the Body to be perfect again, that imperfection must be made perfect.

There are a few ways of potentially perfecting the Body...or destroying it further. One would be to wait for the member to realize its own imperfection while the others grumble over the fault of that member. This would lead to a disconcerted bunch of unhappy members, which would bring about more imperfect members. Another way would be to patiently wait for the imperfect member to perfect itself. The best way would be for all the other members to help the imperfect member back on its feet.

If the first way were to be taken, the result would be a totally dysfunctional Body. The imperfection will spread from one to the next because of the criticism each has on another. Ultimately, nothing will be resolved and the Body will be worse off than before. If the other members were to wait for the imperfect member to realize its hindrance on the whole Body, how long would they have to wait? What if the imperfect member never thought it was imperfect? The problem may never be resolved. If all the members would pray for that one imperfect member, the result will be picture perfect. The imperfect member won't have to receive harsh criticisms from its fellow members. It wouldn't have to live in total oblivion of its imperfection. The whole Body would be perfected in no time, because 'where two or three are gathered together in [God's] name, [He is] there in the midst of them' (Mt. 18:20). God will hear our prayers because our goal is to be the perfect Body of Christ for His glory.

Instead of criticisms, we should strive to pray for those who are lacking. Instead of thinking ill of the proud, we should pray for God's mercy to shower upon them. Instead of labeling someone a 'non-zealous member', we should pray for their return to God's calling. Instead of spreading the family problems of others, we should show our love toward them and pray for God to comfort their hearts. Instead of calling someone incapable, we should ask God to strengthen them. Instead of giving up on someone, we should pray for God's love to touch their spirit. We are but one member of the Body of Christ, but if we start to do our part in intercession, others will follow. Just as the bad virus spreads, the love we have for the souls of others will also spread, for the better.

sorry for the mumble jumble these couple of days, my thoughts rn't very coherent

Romans 9:29

"Unless the Lord of Sabaoth had left us a seed, We would have become like Sodom, And we would have been made like Gomorrah." (Romans 9:29)


We often forget that we are under the mercy of God. If we were to remember it constantly, then there would be no problems of pride. After all, everything is possible because God had it that way. Is there something that we possess which is not given by God? If the answer is no, then where's all the boasting coming from? God gave us life and everything that composes it because He loves us. Only becuase He loves us did he leave us that 'seed'.

Before the 'seed' was sent to us, the sinners were destroyed brutally by the wrath of God. The earth destroyed by the flood because of all the weakedness that filled the entire land (Gen 6). Sodom and Gomorrah were destroyed by a rain of brimstone and fire because of their depravity (Gen 19). Nadab and Abihu, the sons of Aaron were consumed by the profane fire they offered without the Lord's command (Lev 10). The adulterer and adulteress were put to death (Lev 20). The basphemers of the name of the Lord were stoned to death (Lev 24). Achan was stoned and burned along with his family because he took the accursed thing (Joshua 7). The list goes on...

The point is, we are living under the grace of God while our ancestors lived in the wrath of God. The 'seed', that is Jesus Christ, was sent to us for the redemption of our iniquities. It gave us a chance at life when our end would've been death if Christ hasn't been sacrificed for our sake. Therefore, what have we to be proud of? We were saved from immediate death because someone died for us. Who can claim their credits when we would've been stoned to death without the grace of God? God said to Moses, "I will have mercy on whomever I will have mercy" (Rm 9:15). We have been the blessed ones to receive that mercy from God. Therefore, we must remember to give all the glory unto God and not to ourselves.

If we can remember that we are nothing without Christ, then we will remember to give all the credits to God for His glory. 'In everything give thanks; for this is the will of God in Christ Jesus for you' (1 Thess 5:18).

"For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death...Therefore, brethren, we are debtors--not to the flesh, to live according to the flesh. For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live." (Romans 8:2, 12, 13)

As a repeating theme in Romans, 'Jesus has made [us] free from the law of sin and death' (8:2). However, can that verse stand alone? Just as we have previously discussed that unless we take the initiative to accept faith, we will not be justified. These verses remind us that even after taking initiative to accept faith, we are not guaranteed a sure justification. It is only after living according to the Spirit that we can 'put to death the deeds of the body' (13).

Even though we may possess the Spirit of God, it doesn't mean that we actually 'live according to the Spirit' (5). Having the Spirit dwell in us will 'give life to [our] mortal bodies' (11), but it doesn't guarantee us eternal life. It only give us a chance at true life. The concept can be likened to being accepted into a college of our choice, we are not guaranteed to graduated unless we do our part and study. Only if we set our minds to study and pass the classes are we in contention of the degree we seek after. 'Those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit' (5). Therefore, only if we set our minds on the things of the Spirit are we able to overcome our fleshly desires and walk on the path God has opened for us. Only then, do we have a chance at Salvation.

The fountain of Salvation has indeed been opened. It is for us to take freely. However, it doesn't come without effort on our part. God has done His part by sending His only begotten Son to sacrifice for our iniquities. Now is it up to us to finish up the journey and obtain that 'certificate' of Salvation.

"For I delight in the law(1) of God according to the inward man. But I see another law(2) in my members, warring against the law(1) of my mind, and bringing me into captivity to the law(2) of sin which is in my members." (Romans 7:22,23)

It seems as if Paul is playing word games with us by the use of the word 'law' in almost the entire book of Romans. It's amazing how one single word can mean totally opposite things. Hence, we must be very careful in interpreting what we read. Otherwise, a concept that totally makes sense may seem conflicting. This verse would pose for a perfect example.

Excuse my labeling of the word 'law', but I did it to help myself out in keeping the meaning of the word straight. There is obviously two meanings to the word 'law' mentioned in this verse. 'Law(1)' would be the law we are to keep and supposed to keep. 'Law(2)' is the law within our carnal bodies that disrupts us from keeping 'law(1)'. We know in our mind that we must keep the law of God, however our flesh is weak. It is only with Jesus Christ that we are able to 'serve the law of God' (7:25).

If we know what is right but don't do it, then sin is the culprit. 'For when we were in the flesh, the passions of sins which were aroused by the law were at work in our members to bear fruit to death' (5). The only one able to overcome sin is Jesus, since He already taken up all the sin we have upon His shoulders. Therefore, after having died with Christ, 'we should serve in the newness of the Spirit' (6). Through the strenght of the Holy Spirit, we have the power to renew ourselves in order to fight with the law in our members. With our determination we can defeat the carnal weakness that taunts us day in and day out. Even if our flesh is weak, '[we] can do all things through Christ who strengthens [us]' (Phil 4:13).